A Quote by John Flavel
The knowledge of Christ is profound and large. All other sciences are but shadows; this is a boundless, bottomless ocean. Though something of Christ be unfolded in one age, and something in another, yet eternity itself cannot full unfold him.
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Outside of Christ, I am only a sinner, but in Christ, I am saved. Outside of Christ, I am empty; in Christ, I am full. Outside of Christ, I am weak; in Christ, I am strong. Outside of Christ, I cannot; in Christ, I am more than able. Outside of Christ, I have been defeated; in Christ, I am already victorious. How meaningful are the words, "in Christ."
The act of the soul, in surrendering itself into the hands of Christ, forms a connecting bond between Him as the Vine and the soul as the branches, which communicates life, strength, nourishment, and beauty. In a word, with a just view of the character, and a supreme attachment to the person of Christ, the believer yields himself into His hands as a full and complete Saviour. Him he receives; upon Him he rests, and rests for time and eternity.
In other words to live Eternal Life in the full and final sense is to be with God as Christ is with him, and with each other as Christ is with us.
Christ be with me, Christ within me, Christ behind me, Christ before me, Christ beside me, Christ to win me, Christ to comfort me and restore me, Christ beneath me, Christ above me, Christ in quiet, Christ in danger, Christ in hearts of all that love me, Christ in mouth of friend and stranger.
Something as important as marriage equality, which is now a constitutional right [in the USA], is something that cannot be denied. It's also very un-Christian, if you think about the way Christ was and Christ's teachings. This is not loving. This is anger. This is hatred. This is bigotry. And it's wrong.
But discipleship never consists in this or that specific action: it is always a decision, either for or against Jesus Christ...Christ speaks to us exactly as he spoke to them. It was not as though they first recognized him as the Christ and then received his command. They believed his word and command and recognized him as the Christ--in that order.
There are four great sciences, without which the other sciences cannot be known nor a knowledge of things secured ... Of these sciences the gate and key is mathematics ... He who is ignorant of this [mathematics] cannot know the other sciences nor the affairs of this world.
Certain though I am - and ever more certain - that I must press on in life as though Christ awaited me at the term of the universe, at the same time I feel no special assurance of the existence of Christ. Believing is not seeing. As much as anyone, I imagine, I walk in the shadows of faith.
Let me make it quite clear that when Christians say the Christ-life is in them, they do not mean simply something mental or moral. When they speak of being "in Christ" or of Christ being "in them", this is not simply a way of saying that they are thinking about Christ or copying Him. They mean that Christ is actually operating through them; that the whole mass of Christians are the physical organism through which Christ acts--that we are His fingers and muscles, the cells of His body.
To me, thinking with the mind of Christ means to be thinking in light of eternity, which is what Colossians is all about; and that our lives are hid with Christ in God and that eternity, we're going to spend far more time on the other side of death than this side.
Father is the existence out of which everything comes; Son is that knowledge. It is in Christ that God will be manifest. God was everywhere, in all beings, before Christ; but in Christ we became conscious of Him. This is God. The third is bliss, the Holy Spirit.
"Happy he that knows Thee, even if he knows nothing else," says St. Augustine. If we knew all the sciences and knew not how to love Jesus Christ, our knowledge shall profit us nothing to eternal life. But if we know how to love Jesus Christ, we shall know all things, and shall be happy for eternity.
The Indwelling of Christ by faithis to have Jesus Christ continually in one’s eye, a habitual sight of Him. I call it so because a man actually does not always think of Christ; but as a man does not look up to the sun continually, yet he sees the light of it. So you should carry along and bear along in your eye the sight and knowledge of Christ, so that at least a presence of Him accompanies you, which faith makes.
Christ prays in me, Christ works in me, Christ thinks in me, Christ looks through my eyes, Christ speaks through my words, Christ works with my hands, Christ walks with my feet, Christ loves with my heart. As St Paul's prayer was: I belong to Christ and nothing will separate me from the love of Christ. It was that oneness, oneness with God in the Holy Spirit.
One need not be eminent in any part of profound knowledge in order to understand it and to apply it. The various segments of the system of profound knowledge cannot be separated. They interact with each other. For example knowledge about psychology is incomplete without knowledge of variation.
If you are looking for truth, stick to the Way - for the truth is the Way. The truth is the destination to which you are going, and it is the Way by which you go. You are not going by one thing as your way to something else as your destination; you are not coming to Christ by something that is other than Christ. You are coming to Christ through Christ.
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