A Quote by John Fletcher

The greatest attribute of heaven is mercy; And 'tis the crown of justice, and the glory — © John Fletcher
The greatest attribute of heaven is mercy; And 'tis the crown of justice, and the glory
The quality of mercy is not strain'd, It droppeth as the gentle rain from heaven Upon the place beneath: it is twice blest; It blesseth him that gives and him that takes: 'Tis mightiest in the mightiest: it becomes The throned monarch better than his crown; His sceptre shows the force of temporal power, The attribute to awe and majesty, Wherein doth sit the dread and fear of kings; But mercy is above this sceptred sway; It is enthroned in the hearts of kings, It is an attribute to God himself; And earthly power doth then show likest God's When mercy seasons justice.
The greatest attribute of Heaven is mercy.
Good Heaven, whose darling attribute we find is boundless grace, and mercy to mankind, abhors the cruel.
Justice wields an erratic sword, grants mercy to fortunate few. Yet if man doesn't fight for her, 'tis chaos he's left to.
Why would we want fame, when God promises us glory? Why would we be seeking the wealth of the world when the wealth of heaven is ours? Why would we run for a crown that will perish with time, when we're called to win a crown that is imperishable?
Thwackum was for doing justice, and leaving mercy to heaven.
The law is meant to work for justice. But people who know themselves know that, at some point, justice had better be mitigated by mercy. And you don't get to mercy by a legal principle. You get to mercy by way of imagination, sympathy, tenderness of heart - which are not weaknesses.
'Tis not where we lie, but whence we fell; the loss of heaven's the greatest pain in hell.
Tis not where we lie but whence we fell; the loss of Heaven's the greatest pain in Hell.
The living God is a God of justice and mercy and He will be satisfied with nothing less than a people in whom his justice and mercy are alive.
Though justice be Thy plea, consider this: That in the course of justice none of us should see salvation. We do pray for mercy, And that same prayer doth teach us all to render The deeds of mercy.
Noah is the battle of justice versus mercy. In Genesis it says that Noah was righteous in his times. You think you sort of know what righteous means, you know, if you listen to a lot of Bob Marley. According to all the biblical scholars we talked to, righteousness is the proper balance of justice and mercy. If you think of that, as a parent, you know that if you have too much justice and you're too strict, you destroy a child. If you have too much mercy, as a parent, you destroy a child as well. A big part of this movie is Noah finding mercy for man.
The glory of science is, that it is freeing the soul, breaking the mental manacles, getting the brain out of bondage, giving courage to thought, filling the world with mercy, justice, and joy.
The essence of justice is mercy. Making a child suffer for wrong-doing is merciful to the child. There is no mercy in letting the child have its own will, plunging headlong to destruction with the bits in its mouth. There is no mercy to society nor to the criminal if the wrong is not repressed and the right vindicated. We injure the culprit who comes up to take his proper doom at the bar of justice, if we do not make him feel that he has done a wrong thing. We may deliver his body from the prison, but not at the expense of justice nor to his own injury.
Every act, every deed of justice and mercy and benevolence, makes heavenly music in Heaven.
Again, the glory of one attribute is more seen in one work than in another: in some things there is more of His goodness, in other things more of His wisdom is seen, and in others more of His power. But in the work of redemption all His perfections and excellencies shine forth in their greatest glory.
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