A Quote by John G. Lake
There were days when the Church could club men into obedience by preaching Hell to them, but that day has long passed. The world has outgrown it.
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The world could not long ignore a holy church. The church is not despised because it is holy: it is despised because it is not holy enough. There is not enough difference between the people inside the church and those outside to be impressive. A church in which saints were as common as now they are rare would convict the world, if only by contrast. Sanctity cannot be ignored. Even a little bit is potent. So far from the gates of hell prevailing against it, it hammers on their triple steel.
Holy obedience confounds all bodily and fleshly desires and keeps the body mortified to the obedience of the spirit and to the obedience of one's brother and makes a man subject to all the
men of this world and not to men alone, but also to all beasts and wild animals, so that they may do with him whatsoever they will, in so far as it may be granted to them from above by the
Lord.
...Nameless, unknown to me as you were, I couldn't forget your voice!' 'For how long?' 'O - ever so long. Days and days.' 'Days and days! Only days and days? O, the heart of a man! Days and days!' 'But, my dear madam, I had not known you more than a day or two. It was not a full-blown love - it was the merest bud - red, fresh, vivid, but small. It was a colossal passion in embryo. It never returned.
Preaching is the primary means of growth for the local church. There is a great deal of debate about this in our day, but it is the preaching of the Word that God most uses to build up a church, not only numerically but above all (and far more importantly) in spiritual depth and understanding of the people who make up the congregation.
A church that suffers no persecution but enjoys the privileges and support of the things of the earth - beware! - is not the true church of Jesus Christ. A preaching that does not point out sin is not the preaching of the gospel. A preaching that makes sinners feel good, so that they are secured in their sinful state, betrays the gospel's call.
In the first century A.D., members of the growing Church in Corinth were enthusiastic about the gospel. Almost all were recent converts to the Church. Many were attracted to it through the preaching of the Apostle Paul and others.
If we really believed that those who are gone from us were as truly alive as ourselves, we could not invest the subject with such awful depth of gloom as we do. If we could imbue our children with distinct faith in immortality, we should never speak of people as dead, but passed into another world. We should speak of the body as a cast-off garment, which the wearer had outgrown; consecrated indeed by the beloved being that used it for a season, but of no value within itself.
What we're doing is we're chipping away at what it is to be a woman and to be feminine. And what it is to be a man and be masculine. We're chipping away at that. I wish we could go back to 'Mad Men' days. I love those days. Men were men. And I love them.
One day of good preaching is no match for six days of inconsistent practice. God will never honor His church with complete success until it completely honors Him.
Think of Jonathan Edwards who thundered the terrors of God and what Hell was like until men grasped their seats and hung on to them, fearing they were falling into Hell itself. Men were moved by fear to escape damnation. That was believed to be Christianity. Why any coward wanted to keep out of Hell. He might not have had one idea in his soul of what was the real true earmark of Christianity.
No matter what the belief, if it had modestly said, 'This is our best thought, go on, think farther!' then we could have smoothly outgrown our early errors and long since have developed a religion such as would have kept pace with an advancing world. But we were made to believe and not allowed to think. We were told to obey, rather than to experiment and investigate.
Some days felt longer than other days. Some days felt like two whole days. Unfortunately those days were never weekend days. Our Saturdays and Sundays passed in half the time of a normal workday. In other words, some weeks it felt like we worked ten straight days and had only one day off.
On Memorial Day, I don't want to only remember the combatants. There were also those who came out of the trenches as writers and poets, who started preaching peace, men and women who have made this world a kinder place to live.
If churches saw their mission in the same way, there is no telling what might happen. What if people were invited to come tell what they already know of God instead of to learn what they are supposed to believe? What if they were blessed for what they are doing in the world instead of chastened for not doing more at church? What if church felt more like a way station than a destination? What if the church’s job were to move people out the door instead of trying to keep them in, by convincing them that God needed them more in the world than in the church?
My favorite days were when I had a cold and could stay home from school and draw all day long.
Has God no living church? He has a church, but it is the church militant, not the church triumphant. We are sorry that there are defective members, that there are tares amid the wheat. . . . Although there are evils existing in the church, and will be until the end of the world, the church in these last days is to be the light of the world that is polluted and demoralized by sin. The church, enfeebled and defective, needing to be reproved, warned, and counseled, is the only object upon earth upon which Christ bestows His supreme regard.
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