A Quote by John G. Lake
It is almost a sadness to my soul that men should be astonished and surprised at an ordinary, tangible evidence of the power of God.
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... A power of obtaining veracity in the representation of material and tangible things, which, within certain limits and conditions, is unimpeachable, has now been placed in the hands of all men, almost without labour. (1853)
SADNESSES OF THE INTELLECT: Sadness of being misunderstood [sic]; Humor sadness; Sadness of love wit[hou]t release; Sadne[ss of be]ing smart; Sadness of not knowing enough words to [express what you mean]; Sadness of having options; Sadness of wanting sadness; Sadness of confusion; Sadness of domes[tic]ated birds; Sadness of fini[shi]ng a book; Sadness of remembering; Sadness of forgetting; Anxiety sadness.
You are surprised at your imperfections,--why? I should infer from that, that your self-knowledge is small. Surely you might rather be astonished that you do not fall into more frequent and more grievous faults, and thank God for His upholding grace.
Ordinary men live in fear all the time. Didn't you know that? We're afraid of the weather, we're afraid of powerful men, we're afraid of the night and the monsters that lurk in the dark, we're afraid of growing old and of dying. Sometimes we're even afraid of living. Ordinary men are afraid almost every minute of their lives.
God is not a God of sadness, death, etc., but the devil is. Christ is a God of joy, and so the Scriptures often say that we should rejoice ... A Christian should and must be a cheerful person.
Chauvet Cave is rather like the awakening of the modern human soul or I would say the awakening of modern human culture. Because Neanderthal men who still rode the landscape parallel to the people who did these paintings didn't have culture. There's no evidence of culture, no symbolic depiction, no evidence of music, no evidence of sculptures, no evidence of religious beliefs.
I am not surprised that men who put their trust in an atom should fail in their slightest attempts to plumb truth, that with such limited vision they cannot see beyond the sky and the stars to God Himself; that since they cannot discern the superiority of what is spiritual or the dignity of man's soul, they are even more unaware how hard it is to satisfy, how the whole earth is unworthy of it, how urgently it needs a supremely perfect being, who is God, and how indispensable to it is a religion which will lead it towards God and provide a sure pledge of Him.
It is not easy to explain why God permits evil; but it is impossible for an atheist to explain the existence of goodness. How could a spiritless, soul-less, cross-less, Godless universe become the center of faith, purity, sacrifice, and martyrdom? How can decency be the decent thing if there is no God? Since God is love, why should we be surprised that want of it should end in pain, hate, broken hearts, and war?
Prayer turns ordinary mortals into men of power. It brings power. It brings fire. It brings rain. It brings life. It brings God.
I'm interested in ordinary experience, and regardless of the precise definition of ordinary, and I've found that in so-called ordinary experience, there is as much comedy, tragedy, sadness, as there is in great drama. And I don't invent it, I recognize it.
The men with God's 'go' in them have these three characteristics-a saving experience, the evidence of supernatural power at work, and the spiritual efficacy of success in prayer.
Of course, the main reason is the change of law in the way Germany has brought Nazi war criminals to trial. The previous rules was that you'd have to have tangible evidence, and documentary evidence was not sufficient.
It's wrong to try and convert tribal societies. What should the empirical evidence for religion be? It should produce peaceful, strong, secure people who are right with God and right with the world. I don't see that evidence very often.
That men should live honestly, quietly, and comfortably together, it is needful that they should live under a sense of God's will, and in awe of the divine power, hoping to please God, and fearing to offend Him, by their behaviour respectively.
I am an atheist because there is no evidence for the existence of God. That should be all that needs to be said about it: no evidence, no belief.
The power of monsters is, it is a way of giving almost tangible substance to fears, beliefs, things that aren't real. You can coalesce it and draw it, or describe it, and it's a monster.
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