A Quote by John Gay
Who hath not heard the rich complain Of surfeits, and corporeal pain? He barr'd from every use of wealth, Envies the ploughman's strength and health.
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He that hath a trade hath an estate; and he that hath a calling hath a place of profit and honor. A ploughman on his legs is higher than a gentleman on his knees.
To get rich never risk your health. For it is the truth that health is the wealth of wealth.
In progressive societies the concentration[of wealth] may reach a point where the strength of number in the many poor rivals the strength of ability in the few rich; then the unstable equilibrium generates a critical situation, which history has diversely met by legislation redistributing wealth or by revolution distributing poverty.
Every corporeal substance, so far forth as it is corporeal, has a natural fitness for resting in every place where it may be situated by itself beyond the sphere of influence of a body cognate with it.
Don't use all your health to chase after wealth, only to spend all your wealth later to get back your health.
I think that everyone is saying all kinds of things about 'rich.' Not only am I rich from doing some of things I've been able to do, but I'm rich in spirit. I'm rich in health. I'm rich in every way possible.
The heart hath treble wrong
When it is barr'd the aidance of the tongue.
Nature's noblemen are everywhere,--in town and out of town, gloved and rough-handed, rich and poor. Prejudice against a lord, because he is a lord, is losing the chance of finding a good fellow, as much as prejudice against a ploughman because he is a ploughman.
The public doesn’t have to be hostile to the rich. ‘Robbing the rich to help the poor’ will only drive the rich away to other countries along with their money. As a matter of fact, their wealth should be respected. All wealth in China belongs to the country.
Angus Deaton has written a wonderful book, The Great Escape: Health, Wealth, and the Origins of Inequality. . . . Deaton's book is a magisterial overview of health, income, and wealth from the industrial revolution to the present, taking in countries poor and rich. Not just jargon-free but equation-free, the book is written with a beautifully lucid style. . . . [P]owerfully argued and convincing.
I was the one with all the glory, while you were the one with all the strength. Only a face without a name, and I never once heard you complain.
'Egalitarians' who complain about inequality view the wealth of the wealthiest as bad in itself: it disfigures society. They would enact a wealth tax to extirpate the offending wealth.
I deal daily with chronic pain and, at times, my pain feels like a lemon that God "squeezes," revealing my sour attitude, peevish spirit, and tendency to complain or grumble. Did not God use my pain to expose my sin, I might - like many of us - not be aware of the sin of which I'm capable.
The whole privatisation of health and education, of natural resources and essential infrastructure - all of this is so twisted and so antithetical to anything that would place the interests of human beings or the environment at the center of what ought to be a government concern - should stop. The amassing of unfettered wealth of individuals and corporations should stop. The inheritance of rich people's wealth by their children should stop. The expropriators should have their wealth expropriated and redistributed.
If thou desire not to be poor, desire not to be too rich. He is rich, not that possesses much, but he that covets no more; and he is poor, not that enjoys little, but he that wants too much. The contented mind wants nothing which it hath not; the covetous mind wants, not only what it hath not, but likewise what it hath.
The rich are the most discriminated-against minority in the world. Openly or covertly, everybody hates the rich because, openly or covertly, everybody envies the rich. Me, I love the rich. Somebody has to love them. Sure, a lot o’ rich people are assholes, but believe me, a lot o’ poor people are assholes, too, and an asshole with money can at least pay for his own drinks.
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