A Quote by John George Nicolay

In the early West, law and politics were parallel roads to usefulness as well as distinction. — © John George Nicolay
In the early West, law and politics were parallel roads to usefulness as well as distinction.
Journalists don't sit down and think, "I'm now going to speak for the establishment." Of course not. But they internalize a whole set of assumptions, and one of the most potent assumptions is that the world should be seen in terms of its usefulness to the West, not humanity. This leads journalists to make a distinction between people who matter and people who don't matter.
There's roads, and there's roads, And they call. Can't you hear it? Roads of the earth And roads of the spirit The best roads of all Are the ones that aren't certain. One of those is where you'll find me 'Til they drop the big curtain.
There are many roads to journalism. My feeling is that your best bet in college is to study the subjects you will want to write about, whether politics, the environment or the law.
I think there has been an unfortunate tendency for a lot of different groups to forget that distinction between natural law and revealed truth and to say: Our complete agenda is to be enacted into laws governing the entire society. Many different religious groups claim that authority, not only Catholics. A lot of different Protestant groups as well are stepping forward to say: Here is our agenda, it is a moral agenda, ergo it must be enacted into law. I think that the distinction between natural law and more ultimate kinds of doctrine is being lost.
I studied politics and economics at Bristol, and people always assumed that I'd go into politics or a non-government organisation when I left. I might well do this later on. I'd love to represent a West Country seat in the House of Commons.
What artists are doing, and what people who are receiving the arts are doing, is entering into this agreement to occupy a parallel world. The parallel world is ever-expanding. We used to think that it existed only for people who were wealthy, well-born, or educated. It isn't like that.
The cars of the migrant people crawled out of the side roads onto the great cross-country highway, and they took the migrant way to the West.... And because they were lonely and perplexed, because they had all come from a place of sadness and worry and defeat, and because they were all going to a mysterious new place, ... a strange thing happened: the twenty families became one family, the children were the children of all. The loss of home became one loss, and the golden time in the West was one dream.
I do not believe in sex distinction in literature, law, politics, or trade-or that modesty and virtue are more becoming to women than to men, but wish we had more of it everywhere.
I do not believe in sex distinction in literature, law, politics, or trade - or that modesty and virtue are more becoming to women than to men, but wish we had more of it everywhere.
Thus lynch law held sway in the far West until civilization spread into the Territories and the orderly processes of law took its place. The emergency no longer existing, lynching gradually disappeared from the West.
For years I have told my students that I been trying to train executives rather than clerks. The distinction between the two is parallel to the distinction previously made between understanding and knowledge. It is a mighty low executive who cannot hire several people with command of more knowledge than he has himself.
There is only one law of Nature-the second law of thermodynamics-which recognises a distinction between past and future more profound than the difference of plus and minus. It stands aloof from all the rest. ... It opens up a new province of knowledge, namely, the study of organisation; and it is in connection with organisation that a direction of time-flow and a distinction between doing and undoing appears for the first time.
When I was at Notre Dame studying under Joe Evans, Frank O'Malley, and others, there was a very lively debate about the distinction between natural law and revealed truth. Most of the philosophers of church and state expected that what was going to be advocated as the law of the land would be related to natural law. If you attempted to draw lines about certain general moral truths that were derivative of logic and reason, they would prove to be widely shared, and therefore suitable to be enacted into law on both the civic and religious sides.
The straight roads are the roads of progress, the crooked roads are thee roads of genius.
The belief that politics can be scientific must inevitably produce tyrannies. Politics cannot be a science, because in politics theory and practice cannot be separated, and the sciences depend upon their separation. Empirical politics must be kept in bounds by democratic institutions, which leave it up to the subjects of the experiment to say whether it shall be tried, and to stop it if they dislike it, because, in politics, there is a distinction, unknown to science, between Truth and Justice.
The abolitionists were not like the rugged people out West, and they were not like John Brown, either. They were people who made speeches and did politics.
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