A Quote by John Gimlette

Argentina is really in a different category because they butchered all their Indian or indigenous people in the war of the desert in 1850s. Which sets them aside from their neighbors in a macabre way.
A 'very good friend' is a dangerous category with Indian girls. From here you can either make fast progress or if you play it wrong, you can go down to the lowest category invented by the Indian women ever - rakhi brother. Rakhi brother really means 'you can talk to me, but don't even freaking think about anything else you bore'.
I don't like this romanticization of Indian people in which Indian people are looked at as spiritual saviors, as people who have always taken care of the land. We're human beings. But I think different cultures have developed different aspects of humanness.
Racism in our countries is a fact in that the indian is not allowed to be a politician or aspire to being head of state. It has reached the point that 99% of the indigenous women have not gone to school. The indigenous are condemned to live in a situation designed to exterminate them. They receive a pittance of a salary, they neither speak nor write the language, politics dictates their situation. Is this slavery? I don't know what it's called. It is not the same as before because we are in modern times.
Within comedy, macabre is the root, and a lot of art - Goya, Bosch, Dali - is macabre. Even Van Gogh, if he paints a chair, there's an element of the macabre within it.
After doing 'War and Peace,' I suddenly got lots of seductress roles. It's easy to put people into a category after you've seen them in one thing that you feel fits with them. But I'm trying to make a conscious decision to do different things.
The first thing I am is a person. I am a woman. And I am part of a nation, the Indian nation. But people either relate to you as an Indian or as a woman. They relate to you as a category. A lot of people don't realize that I am not that different from everyone else.
I think the films we see, the Hollywood films, which are basically entertainment, will still be there, but they'll be in a totally different category. People won't take them seriously. They'll kind of end up the way comic books have. A side view of things.
So many indigenous people have said to me that the fundamental difference between Western and indigenous ways of being is that even the most open-minded westerners generally view listening to the natural world as a metaphor, as opposed to the way the world really is. Trees and rocks and rivers really do have things to say to us.
It is racist, and it was racist when it was created. The Indian Act controls, or seeks to control, the lives of all indigenous people in a way that you and I would never accept.
It is the story that owns and directs us. It is the thing that makes us different from cattle; it is the mark on the face that sets one people apart from their neighbors.
Being the only Indian in class, I had to be able to stand up and defend myself and debate the others when they tried to say: "You Indians get everything free." People have stereotypes of Indigenous people. I learned to challenge in a respectful way.
When I was 13, we went back to Argentina to live for a year. I got to see my extended family - really see them: where they grew up, how they lived. It was a different kind of struggle. There is no money. There are no jobs. And they still have to find a way to feed their families.
Bumble really sets the stage for an empowered and modern way to connect, which educated and forward-thinking groups of people have really gravitated to.
There's never been a true war that wasn't fought between two sets of people who were certain they were in the right. The really dangerous people believe they are doing whatever they are doing solely and only because it is without question the right thing to do. And that is what makes them dangerous.
I knew I was becoming popular in Argentina. I was starting to feel that some companies in Argentina were wanting to associate with me, so I just wanted to be a facilitator to raise funds and distribute them the way I thought was fair and to institutions that I trusted.
Back in World War II, we viewed the Japanese as 'yellow, slant-eyed dogs' that believed in different gods. They were out to kill us because our way of living was different. We, in turn, wanted to annihilate them because they were different. Does that sound familiar, by any chance, to what's going on today?
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