A Quote by John Glenn

We have an infinite amount to learn both from nature and from each other. — © John Glenn
We have an infinite amount to learn both from nature and from each other.
I think that there's an infinite amount of places where you can stick a camera. There's an infinite amount of choices of what could be going on. There's an infinite amount of places for so many things, so you have to figure out how to do your job.
They, therefore, who are hasty in their devotions and think a little will do, are strangers both to the nature of devotion and the nature of man; they do not know that they are to learn to pray, and that prayer is to be learnt as they learn other things, by frequency, constancy, and perseverance.
If you don't learn about each other, you do not understand each other, and you don't hide warts and all, both sides, then you're forever going to repeat history.
Nature never taught me that there exists a God of glory and of infinite majesty. I had to learn that in other ways. But nature gave the word glory a meaning for me. I still do not know where else I could have found one.
It is not our purpose to become each other; it is to recognize each other, to learn to see the other and honor him for what he is: each the other's opposite and complement.
Each nanosecond of history branches off into an infinite amount of parallel universes.
Since infinity is by its very nature infinite, then enlightenment by its very nature is infinite, and thus can be experienced in infinite ways, by itself or without itself
We are foolish, and without excuse foolish, in speaking of the superiority of one sex to the other, as if they could be compared in similar things! Each has what the other has not; each completes the other; they are in nothing alike and the happiness and perfection of both depend on each asking and receiving from the other what the other only can give.
God has ordered, that men, being in need of each other, should learn to love each other, and to bear each other's burdens.
Ty and I are extremely competitive. We don't go soft on each other. We push each other, which ultimately helps us both. We race against each other in everything we do, whether it's a foot race to the car when we go out to a restaurant at night or on the racetrack. It's in the back of my mind that he's on the track with me, but we're both competitive and want to win.
We need to learn how to love each other. If we cannot do that, then we need to learn to respect one another. If we can't manage to do that, then we must learn to tolerate each other.
Ignorance, vulnerability, fear, anger, and desire are expressions of the infinite potential of your buddha nature. There's nothing inherently wrong or right with making such choices. The fruit of Buddhist practice is simply the recognition that these and other mental afflictions are nothing more or less than choices available to us because our real nature is infinite in scope.
As the world is getting smaller, it becomes more and more important that we learn each other's dance moves, that we meet each other, we get to know each other, we are able to figure out a way to cross borders, to understand each other, to understand people's hopes and dreams, what makes them laugh and cry.
But nature flies from the infinite; for the infinite is imperfect, and nature always seeks an end.
Understanding who we are, where we came from, and why we are upon the earth places upon each of us a great responsibility both to learn how to learn and to learn to love learning.
The India-China intercourse began from the era of the Eastern Han Dynasty. Both interacted with each other peacefully and conducted scholarly and ideological exchanges. Both loved and admired each other; never had there been a slight clash.
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