A Quote by John Green

You are a side effect," Van Houten continued, "of an evolutionary process that cares little for individual lives. You are a failed experiment in mutation. — © John Green
You are a side effect," Van Houten continued, "of an evolutionary process that cares little for individual lives. You are a failed experiment in mutation.
It was Nietzsche who first made us conscious of the significance of the individual as a term in the evolutionary process-in that part of the evolutionary process which has still to take place.
We are embedded in the great evolutionary story of planet Earth, the spare, elegant process of mutation and selection and bricolage. And this means that we are anything but alone.
Throughout the book, she refers to herself as "the side effect," which is just totally correct. Cancer kids are essentially side effects of the relentless mutation that made the diversity of life on earth possible.
Considering that we live in an era of evolutionary everything---evolutionary biology, evolutionary medicine, evolutionary ecology, evolutionary psychology, evolutionary economics, evolutionary computing---it was surprising how rarely people thought in evolutionary terms. It was a human blind spot. We look at the world around us as a snapshot when it was really a movie, constantly changing.
Peter Van Houten was the only person I’d ever come across who seemed to (a) understand what it’s like to be dying, and (b) not have died.
Okay, maybe I'm not such a shitty writer. But I can't pull my ideas together, Van Houten. My thoughts are stars I can't fathom into constellations.
The great cognitive shift is an expansion of consciousness from the perspectival form contained in the lives of particular creatures to an objective, world-encompassing form that exists both individually and intersubjectively. It was originally a biological evolutionary process, and in our species it has become a collective cultural process as well. Each of our lives is a part of the lengthy process of the universe gradually waking up and becoming aware of itself.
The dead are visible only in the terrible lidless eye of memory. The living, thank heaven, retain the ability to surprise and to disappoint. - Van Houten
Europe's experiment with multiculturalism, or the side-by-side existence of different cultures, has failed throughout the continent. Integration requires a minimum basis of shared values, that is, a culture of mutual tolerance and respect - in other words, what constitutes the heart of European culture.
Evolutionary theory, properly understood, does not conflict with the idea that God occasionally intervenes in nature - for example, by once or twice causing a beneficial mutation to occur. Biologists have not detected any such interventions despite the data and theory they have assembled about mutation. However, I think it is a mistake to expect biological experiments to be able to detect such one-off acts of divine intervention, especially if those acts occurred in the distant past. Science isn't in that line of work.
Evolutionary biologists have long pondered the phenomenon of the changing colours of autumn leaves. It's possible that the red pigments are manufactured in the leaf as a side-effect of something else that's happening at this time.
When I was a kid, all the walls in my room were papered with posters portraying Jean-Claude Van Damme, Arnold Schwarzenegger and Sylvester Stallone. I think working with Van Damme was a great experiment. It was awesome!
Israel has been extremely aggressive, they have continued with their settlement policies, they have continued demolitions, they have continued with their occupation policies which entail a humiliation of Palestinians, which makes the (peace) process difficult.
This multicultural approach, saying that we simply live side by side and live happily with each other has failed. Utterly failed.
Truth is found neither in Marxism nor in traditional capitalism. Each represents a partial truth. Historically capitalism failed to see the truth in collective enterprise, and Marxism failed to see the truth in individual enterprise. Nineteenth century capitalism failed to see that life is social and Marxism failed and still fails to see that life is individual and personal. The Kingdom of God is neither the thesis of individual enterprise nor the antithesis of collective enterprise, but a synthesis which reconciles the truths of both.
The minister said, “Let us pray,” but as everyone else bowed their head, I could only stare slack-jawed at the sight of Peter Van Houten. After a moment, he whispered, “We gotta fake pray,” and bowed his head.
This site uses cookies to ensure you get the best experience. More info...
Got it!