A Quote by John Greenleaf Whittier
To be saved is only this-salvation from our own selfishness.
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The divinity of Jesus is not a dispensable extra that has no significance for our salvation. On the contrary, our salvation depends on it. We can be saved only by God Himself.
For we are not saved by believing in our own salvation, nor by believing anything whatsoever about ourselves. We are saved by what we believe about the Son of God and His righteousness. The gospel believed saves; not the believing in our own faith.
We say that Christ so died that He infallibly secured the salvation of a multitude that no man can number, who through Christ's death not only may be saved, but are saved, must be saved, and cannot by any possibility run the hazard of being anything but saved.
Practically every false doctrine comes from getting things out of order. God's divine order is salvation, then change; not change and then salvation! If one has to be changed to be saved, that's salvation by works. It is also salvation by the flesh. The truth is, one is cleansed from the sins of the flesh just as he is saved; by yielding to the Holy Spirit and letting Him do His work.
Our own selfishness makes us the most arrant cowards; our own selfishness is the great cause of fear and cowardice.
In salvation we are not only saved from sin and damnation; we are saved unto holiness. The goal of redemption is holiness.
You are not saved by the plan of salvation. You are saved by the man of salvation.
To know the Cross is not merely to know our own sufferings. For the Cross is the sign of salvation, and no man is saved by his own sufferings. To know the Cross is to know that we are saved by the sufferings of Christ; more, it is to know the love of Christ Who underwent suffering and death in order to save us. It is, then, to know Christ.
We know that men are saved by repentance and faith, and whoever does call upon the name of the Lord shall be saved. But salvation is a supernatural work of God that will always produce fruit. And the evidence, not the cause, but the evidence of salvation is a changed life, a changing life.
If I was to ask you tonight if you were saved? Do you say 'Yes, I am saved'. When? 'Oh so and so preached, I got baptized and...' Are you saved? What are you saved from, hell? Are you saved from bitterness? Are you saved from lust? Are you saved from cheating? Are you saved from lying? Are you saved from bad manners? Are you saved from rebellion against your parents? Come on, what are you saved from?
...rise above selfishness. This includes spiritual selfishness, when one looks toward personal edification and strengthening and has no other interest than one's own salvation. To be blessed is not an end in itself; we must be a blessing to others. All people have a talent in one way or another to touch and inspire other people's lives. Let us not only look inward and proudly say 'all is well in Zion; yea, Zion prospereth' (2 Ne. 28:21), but let us be a light unto a chaotic world.
Man unquestionably has impressive powers... But after all our obedience and good works, we cannot be saved from the effects of our sins without the grace extended by the atonement of Jesus Christ... Man cannot earn his own salvation.
Remember that each of us has his own cross. The Golgotha of this cross is our heart: it is being lifted or implanted through a zealous determination to live according to the Spirit of God. Just as salvation of the world is by the Cross of God, so our salvation is by our crucifixion on our own cross.
Many biblical passages teach that we're not saved by our own efforts but by the grace of God alone. But the same passages also tell us good works are an essential evidence of the salvation experience. We're not saved by good works, but for good works. It begins with God's grace, and it's sustained by his grace as you shape your character by what you do as you cross the bridge.
Christian salvation consists in works. To be saved is to be made holy. To be saved requires our being made part of a people separated from the world so that we can be united in spite of - or perhaps better, because of - the world's fragmentation and divisions.
Will any man that hath not lost his senses, now stand caviling, and quarrelling, that so few should be saved, instead of making sure of his own salvation? The reason that there are so few is, because they will not be saved upon God's terms.
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