A Quote by John Gregory Dunne
There was no pretense to objectivity; 'Time' had a partisan Republican point of view, and if it was one not shared by many of its gentrified Ivy Leaguers, few felt the compulsion to quit.
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There have been studies concluding that most people mostly know people only within their own social class - although such a conclusion would hardly surprise anyone. I think there's evidence to suggest that it's even narrower - the great majority of friends of Ivy Leaguers, for instance, are Ivy Leaguers. This narrows the pool of people who can write fiction cutting across class boundaries that's informed by their own personal experience.
Many journalists become very defensive when you suggest to them that they are anything but impartial and objective. The problem with those words "impartiality" and "objectivity" is that they have lost their dictionary meaning. They've been taken over. "Impartiality" and "objectivity" now mean the establishment point of view.
It's useful to be born in a different culture because you see things that are not obvious. I come from France. In France, there isn't a pretense of objectivity in publishing. I discovered - and I don't agree with it - that in the US, the New York Times or The New Yorker has to pretend to be objective, and if they present this point of view then they have to also present the other side.
There comes a point at which you stop giving things up. That is what i won't give up. None of it will i give up, for my beautiful sister Ivy who lies in bed. Ivy who used to be alive. Ivy who used to be. Ivy who used. Ivy who.
Ivy-who-is-not-me.
Not me. Not me. Not me.
It's time for a new beginning, for an end to government of the few, by the few, for the few, and to replace it with shared responsibility for shared prosperity.
It's time for a new beginning, for an end to government of the few, by the few, and for the few and to replace it with shared responsibility for shared prosperity.
I wrote my first novel in the same conditions as most first novelists - I had a full-time job, I shared an apartment, I had no time - and so I became a compulsive outliner of everything. Ever since then, my process has consisted of trying to forcibly rid myself of that compulsion.
If you're deeply engaged in an event, you're part of it. But if you're outside of it, disinterested, you are the regard that registers history. And that disinterestedness is different from objectivity. The objective view sees only the event, while the disinterested one participates as well as views by creating that link to history. It's a type of viewing that's both inside and out of the event, that brings to the viewing the capacity for human emotion, for compassion, but holds it openly. And objectivity excludes the human element, and is therefore not a point of view open to humans.
A lot of journalism wants to have what they call objectivity without them having a commitment to pursuing the truth, but that doesn't work. Objectivity requires belief in and a commitment toward pursuing the truth - having an object outside of our personal point of view.
I cleaned up. I quit drinking, I quit doing drugs, I quit stealing, I quit breaking into houses, I tried to quit being a bad human being. I developed a conscience later in life than many. I call it the lost-time-regained dynamic.
I rather despise claims to objectivity in philosophy; the point of view is the thing.
There's no reason why fiscal responsibility is a Democrat or a Republican point of view. It ought to be all of our points of view.
Even when we were at that point when we had very few fans, we never felt like a small band. We always felt like we had a big purpose.
I don't have the kinds of relationships that are built on any kind of false pretense, not to say that I haven't. I've had just as many as anybody else, but I haven't had them in a long time.
To read is to fly: it is to soar to a point of vantage which gives a view over wide terrains of history, human variety, ideas, shared experience and the fruits of many inquiries.
I had a daughter who was 9 years old and I had the feeling I wasn't going to be a real parent if I didn't quit making movies for a while and spend time with her. I also felt that I'd made enough movies and said what I had to say at the time.
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