A Quote by John Gresham Machen
A low view of law always produces legalism; a high view of law makes a person a seeker after grace.
Related Quotes
Struggling against the legalism of simple obedience, we end by setting up the most dangerous law of all, the law of the world and the law of grace. In our effort to combat legalism we land ourselves in the worst kind of legalism. The only way of overcoming this legalism is by real obedience to Christ when he calls us to follow him; for in Jesus the law is at once fulfilled and cancelled.
Since natural law was thought to be accessible to the ordinary man, the theory invited each juror to inquire for himself whether a particular rule of law was consonant with principles of higher law. This view is reflected in John Adams' statement that it would be an 'absurdity' for jurors to be required to accept the judge's view of the law, 'against their own opinion, judgment, and conscience.'
Self-righteousness is the fruit of a low view of God's law and a lite view of your own sin.
Only when we see that the way of God's law is absolutely inflexible will we see that God's grace is absolutely indispensable. A high view of the law reminds us that God accepts us on the basis of Christ's perfection, not our progress. Grace, properly understood, is the movement of a holy God toward an unholy people. He doesn't cheapen the law or ease its requirements. He fulfills them in his Son, who then gives his righteousness to us. That's the gospel. Pure and simple.
To be risen with Christ means not only that one has a choice and that one may live by a higher law - the law of grace and love - but that one must do so. The first obligation of the Christian is to maintain their freedom from all superstitions, all blind taboos and religious formalities, indeed from all empty forms of legalism.
To be Christians under the law of grace does not mean to wander unbridled outside the law, but to be engrafted in Christ, by whose grace we are free from the curse of the law, and by whose Spirit we have the law engraved upon our hearts.
Legalism is a problem in the church, but so is anti-nomianism. Granted, I don't hear anyone saying, 'Let's continue in sin that grace may abound'. That's the worse form of antinomianism. But strictly speaking, antinomianism simply means no-law, and some Christians have very little place for the law in their pursuit of holiness.
Law professors like Obama tend to view the law as one means to an end, and others, like myself, tend to view it as the end itself.
In my view there are basically two types of weddings. There is the wedding that is based on law, and there is the wedding that is based on Christ and based on grace. We felt that those who have been married by the law, they would like to have that special privilege and benefit by being married by the church.
The moral law of God is the only law of individuals and of nations, and nothing can be rightful government but such as is established and administered with a view to its support.
One person's view is not to be sniffed at. Everybody is entitled to have their view and people are entitled to have a different view from the view the [American] Government has arrived at and they're entitled to express their view.
A low view of God is the cause of a hundred lesser evils. A high view of God is the solution to ten thousand temporal problems.
Thus, if there exists a law which sanctions slavery or monopoly, oppression or robbery, in any form whatever, it must not even be mentioned. For how can it be mentioned without damaging the respect which it inspires? Still further, morality and political economy must be taught from the point of view of this law; from the supposition that it must be a just law merely because it is a law. Another effect of this tragic perversion of the law is that it gives an exaggerated importance to political passions and conflicts, and to politics in general.
All of creation, in the biblical view, was to ultimately prepare the way for the creation of man. But one does not need the Bible alone to hold this view. A purely scientific reading of the universe is in keeping with this view. Everything - every natural and physical law - is exquisitely tuned to produce life, and ultimately man, on earth.
Brace yourself! If we take in what the Holy Father is saying in his Theology of the Body, we will never view ourselves, view others, view the Church, the Sacraments, grace, God, heaven, marriage, the celibate vocation...we will never view the world the same way again.
For those who have only to obey, law is what the sovereign commands. For the sovereign, in the throes of deciding what he ought to command, this view of law is singularly empty of light and leading. In the dispersed sovereignty of modern states, and especially in times of rapid social change, law must look to the future as well as to history and precedent, and to what is possible and right as well as to what is actual.
Related Authors
Albert Schweitzer Quotes
German
Theologian
Dietrich Bonhoeffer Quotes
German
Theologian
Ernest Holmes Quotes
American
Theologian
Francis Schaeffer Quotes
American
Theologian
Huston Smith Quotes
American
Theologian
Johann Kaspar Lavater Quotes
German
Theologian
John Calvin Quotes
French
Theologian
John Owen Quotes
English
Theologian
Kevin DeYoung Quotes
American
Theologian
Mary Baker Eddy Quotes
American
Theologian
Oswald Chambers Quotes
Scottish
Theologian
Paul Tillich Quotes
German
Theologian
Reinhold Niebuhr Quotes
American
Theologian
Samuel Rutherford Quotes
Scottish
Theologian
Stanley Hauerwas Quotes
American
Theologian
Thomas Aquinas Quotes
Italian
Theologian