A Quote by John Grisham

I give off rather mixed messages about the law. On the one hand, I can honestly say I don't miss working in a law office. On the other hand I do enjoy watching the law and while the profession may have its problems, I have sold zillions of books out of magnifying them.
If you just needed the skills to pass the bar, two years would be enough. But if you think of law as a learned profession, then a third year is an opportunity for, on the one hand, public service and practice experience, but on the other, also to take courses that round out the law that you didn't have time to do.
There is no human law or law of God or national law that states that any healthy being has to permit the snake to eat the mouse - but on the other hand, it is perfectly justified to defend the mouse.
A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of Saint Thomas Aquinas, an unjust law is a human law that is not rooted in eternal and natural law.
There is but one law for all, namely that law which governs all law, the law of our Creator, the law of humanity, justice, equity - the law of nature and of nations.
One of the problems with even suggesting that purpose of a Federal law is for law enforcement officers to assist in protecting the public outside their jurisdictions is that it may give them encouragement or even a sense of obligation to do so.
The law is equal before all of us; but we are not all equal before the law. Virtually there is one law for the rich and another for the poor, one law for the cunning and another for the simple, one law for the forceful and another for the feeble, one law for the ignorant and another for the learned, one law for the brave and another for the timid, and within family limits one law for the parent and no law at all for the child.
If the law does not give you what you want, you can oppose the law, you can work to change the law, but you cannot ignore the law. So it is fundamental that the constitutions of every one of our member states are upheld and respected.
The time has been in Israel under the law of God, the celestial law, or that which pertains to the celestial law, for it is one of the laws of that kingdom where our Father dwells, that if a man was found guilty of adultery, he must have his blood shed, and that is near at hand. But now I say, in the name of the Lord, that if this people will sin no more, but faithfully live their religion, their sins will be forgiven them without taking life
I hear Democrats say, 'The Affordable Care Act is the law,' as though we're supposed to genuflect at that sunburst of insight and move on. Well, the Fugitive Slave Act was the law, separate but equal was the law, lots of things are the law and then we change them.
If you ask judges, do you always agree on everything? Of course not, we divide just as you do. Why aren't you transparent about it? Because the people would begin to think that the law is not stable, the law is unclear. And that would not give them much faith in the law.
There is no law in the world - there is no law unwritten, there's no law on the books - that's gonna stop a criminal from getting a gun.
Giving is only one-half of the law of increase. Receiving is the other half. We can give and give but we may unbalance the law unless we also expect to receive.
A just law is a man-made code that squares with the moral law, or the law of God. An unjust law is a code that is out of harmony with the moral law.
No great idea in its beginning can ever be within the law. How can it be within the law? The law is stationary. The law is fixed. The law is a chariot wheel which binds us all regardless of conditions or place or time.
The allegiance of the citizen, in the only sense in which the word can be tolerated in a republic, is due to the law. What idea other men may have of a law higher than the supreme law, I know not. Like the notion of the Stoics concerning Fate, it is perfectly incomprehensible.
The market tends to pay as a wage what an individual laborer is worth. But the case last studied suggests the question how accurately the law operates in practice. May it not be an honest law, but be so vitiated in its working as to give a dishonest result?
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