A Quote by John Henrik Clarke

Attending church is one thing, belonging is another. — © John Henrik Clarke
Attending church is one thing, belonging is another.
Attending church does not necessarily mean living the principles taught in those meeting. You can be active in a church but inactive in its gospel.
Our Christian identity is belonging to a people: the Church. Without the Church we are not Christians.
Stop going to church everywhere and start belonging to church somewhere.
For reasons I can't remember, my family eventually stopped attending church, and I started questioning the Catholic Church's beliefs. I dabbled a little, but nothing stuck.
Another thing I liked about my Dad at church: he did his sleeping at home. He never used the church as an adult nursery.
Belonging to the Catholic Church gives your support to an organization that conceals and protects child rapists. Again, not as a few isolated incidents, but as a massive, institution-wide culture, a matter of policy even, that extends throughout the organization and reaches all the way to the top. Belonging to the Catholic Church - giving them money, letting them count you in their rolls, sending your children to their schools - gives this behavior your personal thumbs-up, and actively enables it to continue.
The popularity of leaders like Mandela was an invitation to counter-attack by the government. Mandela was banned from speaking, from attending gatherings, from leaving Johannesburg, from belonging to any organization.
My identity was a big issue when I was a teenager, and I had a lot of questions, like: 'Who am I?' 'Who do I belong to?' But when I was still quite young, I decided that belonging is a tough process in life, and I'd better say I belonged to myself and the world rather than belonging to one nationality or another.
I think one of the things you and I have to learn is that we have to live without the consolation of belonging to a Church.... Of one thing I am certain. The religion of the future will have to be extremely ascetic, and by that I don't mean just going without food and drink.
Some say they are not bound by the doctrine which teaches that the Mystical Body of Christ and the Roman Catholic Church are one and the same thing. Some reduce to a meaningless formula the necessity of belonging to the true Church in order to gain eternal salvation. Others finally belittle the reasonable character of the credibility of Christian Faith. These and like errors, it is clear, have crept in among certain of our sons who are deceived by imprudent zeal for souls or by false science.
The church exists primarily for two closely correlated purposes: to worship God and to work for his kingdom in the world ... The church also exists for a third purpose, which serves the other two: to encourage one another, to build one another up in faith, to pray with and for one another, to learn from one another and teach one another, and to set one another examples to follow, challenges to take up, and urgent tasks to perform. This is all part of what is known loosely as fellowship.
A Christian anarchist has no business belonging to such a reactionary organization [the Catholic Church]. I do not believe in original sin, indulgences, the infallibility of the pope, or obedience to any church official if it is against my conscience. I am not interested in earning "merit" or in being saved by priestly incantation.
The church was custom built by Jesus, and we are all works in progress. We do not expect people to get their sin in order before attending church any more than a hospital expects people to get healed before they show up.
Everything around me is evaporating. My whole life, my memories, my imagination and its contents, my personality - it's all evaporating. I continuously feel that I was someone else, that I felt something else, that I thought something else. What I'm attending here is a show with another set. And the show I'm attending is myself.
For {she} had adopted the standard of the young: what there was in the moment was everything. And moments followed one another without necessarily belonging to one another.
Who keeps the tavern and serves up the drinks? The peasant. Who squanders and drinks up money belonging to the peasant commune, the school, the church? The peasant. Who would steal from his neighbor, commit arson, and falsely denounce another for a bottle of vodka? The peasant.
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