A Quote by John Henrik Clarke

When Marcus Garvey died in 1940, the role of the British Empire was already being challenged by India and the rising expectations of her African colonies. Marcus Garvey's avocation of African redemption and the restoration of the African state's sovereign political entity in world affairs was still a dream without fulfillment.
If the enemy could only know that Marcus Garvey is but a John the Baptist in the wilderness, that a greater and more dangerous Marcus Garvey is yet to appear, the Garvey with whom you will have to reckon for the injustice of the present generation.
Long before many of us were even conscious of our own degradation, these men [Marcus Garvey and W. E. B. DuBois] fought for African national and racial equality.
The rise of African nations concurrent with the spread of the Nation of Islam and the civil rights movement gave black America a burst of pride over and above anything they had had since the decline of the movement of Marcus Garvey.
One of the things that made the Black Muslim movement grow was its emphasis upon things African. This was the secret to the growth of the Black Muslim movement. African blood, African origin, African culture, African ties. And you'd be surprised - we discovered that deep within the subconscious of the black man in this country, he is still more African than he is American.
Marcus Garvey does not give a snap for anything human but justice, and that which is based upon righteousness.
After Nigeria, we are the second biggest black African nation. We are the headquarters of the African Union. We are the only African country that has never been colonized. This is perhaps the last surviving African civilization.
With guys I revere, like Marcus Garvey or Malcolm X, their look is less about style than purpose and the expression of beauty. It wasn't just about being noticed, you know?
Sometimes you can't fight change, because you're a part of it, and I feel that in the context of these films that are happening now, there is a kind of change coming in terms of how history is represented on film, and the African, and the African-American and British African experience.
But I think that of all the literature that I studied, the book that did more than any other to fire my enthusiasm was The Philosophy and Opinions of Marcus Garvey published by his wife.
Writing has always been a serious business for me. I felt it was a moral obligation. A major concern of the time was the absence of the African voice. Being part of that dialogue meant not only sitting at the table but effectively telling the African story from an African perspective - in full earshot of the world.
I am very proud to be African. I want to defend African people, and I want to show to the world that African players can be as good as the Europeans and South Americans.
Being the first black Nobel laureate, and the first African, the African world considered me personal property. I lost the remaining shreds of my anonymity, even to walk a few yards in London, Paris or Frankfurt without being stopped.
Fortunately, the leadership of black immigrant communities has always been present in all black liberation movements from leaders like Marcus Garvey to Shirley Chisholm to Malcolm X and Harry Belafonte. We know this is our legacy.
Marcus Garvey was one of the first advocates of Black Power, and is still today the greatest spokesman ever to have been produced by the movement of Black Consciousness...He spoke to all Africans on the earth, whether they lived in Africa, South America, the West Indies or North America, and he made Blacks aware of their strength when united.
After the bombing of Pearl Harbor, December 7, 1941, the United States would enter, in a formal way, what had been up to that date strictly a European conflict. Marcus Garvey's prophecy about the European scramble to maintain dominance over the whole world was now a reality.
[Malcolm X] shared with Marcus Garvey a commitment to building strong black institutions. He shared with Dr. Martin Luther King, Jr., a commitment to peace and the freedom of racialized minorities.
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