A Quote by John Hines

Preaching is effective as long as the preacher expects something to happen-not because of the sermon, not even because of the preacher, but because of God. — © John Hines
Preaching is effective as long as the preacher expects something to happen-not because of the sermon, not even because of the preacher, but because of God.
People are drawn to preaching that is passionate and offered with conviction. Passion comes when the preacher has spent significant time with the text, and when God has spoken through the text in a way that addresses the preacher's life first.
While the difference between a bad sermon and a good sermon is mainly the responsibility of the preacher, the difference between good preaching and great preaching lies mainly in the work of the Holy Spirit. . . . We should do the work it takes to make our communication good and leave it up to God how and how often he makes it great for the listener.
Underlying the preaching of the Puritans are three basic axioms: 1. The unique place of preaching is to convert, feed and sustain, 2. The life of the preacher must radiate the reality of what he preaches, 3. Prayer and solid Bible study are basic to effective preaching.
My uncle was a preacher, and I used to go watch him preach. He was also funny, so I'm very 'preacher-ish' on stage, not by intent but because that's where I learned to talk in front of people.
If a preacher is not first preaching to himself, better that he falls on the steps of the pulpit and breaks his neck than preaches that sermon.
Whenever you find a preacher who takes the Bible allegorically and figuratively...that preacher is preaching an allegorical gospel which is no gospel. I thank God for a literal Christ, for a literal salvation. There is literal sorrow, literal death, literal Hell, and, thank God, there is a literal Heaven.
It was the most earnest ambition I ever had....Not that I ever really wanted to be a preacher, but because it never occurred to me that a preacher could be damned. It looked like a safe job.
The kind of sermon which is likely to break the hearer's heart is that which first has broken the preacher's heart, and the sermon which is likely to reach the heart of the hearer is the one which has come straight from the heart of the preacher.
Any sermon that is not birthed in prayer is not a message from God no matter how learned the preacher.
It is not necessary for a preacher to express all his thoughts in one sermon. A preacher should have three principles: first, to make a good beginning, and not spend time with many words before coming to the point; secondly, to say that which belongs to the subject in chief, and avoid strange and foreign thoughts; thirdly, to stop at the proper time.
I'm standing under a sign that says, 'Budweiser is king of beers,' and everybody's got their beers here today," I told them. "But I'm here to talk about the King of Kings. I know I might look like a preacher, but I'm not. Here's how you can tell whether someone's a preacher or not: if he gets up and says some words and passes a hat for you to put money in, that's a preacher. This is free. This if free of charge, which proves I'm not a preacher.
The character as well as the fortunes of the gospel is committed to the preacher. He makes or mars the message from God to man. The preacher is the golden pipe through which the divine oil flows.
The test of a preacher is that his congregation goes away saying, not "What a lovely sermon!" but "I will do something."
The work of the preacher resembles that of the sower. Like the sower, the preacher must sow good seed, the Word of God.
He that has but one word of God before him, and out of that word cannot make a sermon, can never be a preacher.
Seth Rogen told me to read 'Preacher,' and 'Preacher' was amazing.
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