A Quote by John Hume
My father was unemployed and I was the eldest of seven children. We were very poor. And when you ask how did we support ourselves, the only funding that we had was unemployment payments.
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I had to think ahead. How much would I really enjoy committing five or seven years to working on this? When you're an unemployed actor offered a TV pilot, no matter who you are you're tempted by the good hunk of change to be made. It keeps you out of the unemployment line.
In 1978, '79, if you were unemployed, you didn't have an phone, you didn't have a big-screen TV, you didn't have air-conditioned house, and you weren't guaranteed to be eating three meals a day. You had welfare, you had unemployment, but you didn't have the kind of government support system/safety nets that exist today. So that's a difference. But today the economic circumstances really no different.
In a very weak economy, when you say 'cut government spending,' what you mean is you're laying off school teachers and you're de-funding various programs that put money into the economy. This means you have more unemployed people that then draw unemployment benefits and don't pay taxes.
I have seven brothers and sisters, and I'm the only one who looks white because my mother has had children by all black men, and then my father has children with other women as well.
All through the short afternoon they kept coming, the people who counted themselves Father's friends. Young and old, poor and rich, scholarly gentlemen and illiterate servant girls—only to Father did it seem that they were all alike. That was Father's secret: not that he overlooked the differences in people; that he didn't know they were there.
God wants us to show compassion and understanding toward the unemployed or the poor not because they are poor, but because poor people, with help from those who are already successful, can become rich. And when the poor become rich, all will benefit, because in our modern economy new unemployment is the first sign of economic growth.
I've never believed unemployment numbers because the way that they calculate unemployment makes no sense whatsoever. It's not how many people are unemployed. It's how many people are actively looking for a job.
As a father ,supports his sons, so let the eldest support his younger brothers, and let them also in accordance with the law behave towards their eldest brother as sons ,behave.
My father passed away after three years of debilitating disease, which transformed a very strong and bright man into a real wreck. And that is hard. You have to get out of that stronger, if you can, which I was lucky to be able to. I was the eldest of the family, and I had to support my mother and help my brothers.
I had come to realize the importance of the Nation, and of shared, communal, social responsibility, to be held as equally important as individual concerns. The elderly, the widowed, newly married couples, the poor, the unemployed, disbanded soldiers and children, who would be required to attend school, must be provided for from state funds. And all this support is not the nature of charity, but of a right.
Assistance granted to the unemployed does not dispose of unemployment. It makes it easier for the unemployed to remain idle.
One day as Father and I were returning from our walk we found the Grote Markt cordoned off by a double ring of police and soldiers. A truck was parked in front of the fish mart; into the back were climbing men, women, and children, all wearing the yellow star. . . . "Father! Those poor people!" I cried. . . . "Those poor people," Father echoed. But to my surprise I saw that he was looking at the solders now forming into ranks to march away. "I pity the poor Germans, Corrie. They have touched the apple of God's eye.
As the eldest son of an Alabama sharecropper family, I was constantly troubled by a collage of North American southern behaviors and notions in reference to the inhumanity of people. There were questions that I did not know how to ask but could, in my young, unsophisticated way, articulate a series of answers.
When we reject unemployment as an economic instrument as we do and when we reject also superficial remedies, as socialists must, then we must ask ourselves unflinchingly what is the cause of high unemployment. Quite simply and unequivocally, it is caused by paying ourselves more than the value of what we produce. There are no scapegoats.
If your mother did not know how to love herself, or your father did not know how to love himself, then it would be impossible for them to teach you to love yourself. They were doing the best they could with what they had been taught as children.
I had a father who was active, present. There are people out there that never knew their fathers, didn't have their father's support. If I were to complain, that would be real sad. How dare I?
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