A Quote by John Hurt

Very broadly speaking, you can put directors into two areas: One for whom you work, and the other with whom you work. And I prefer the latter, for obvious reasons. — © John Hurt
Very broadly speaking, you can put directors into two areas: One for whom you work, and the other with whom you work. And I prefer the latter, for obvious reasons.
Very, very broadly speaking, you can put directors into two areas: One for whom you work, and the other with whom you work. And I prefer the latter, for obvious reasons. It's a great relief to feel that you're working with someone rather than for someone.
Very, very broadly speaking, you can put directors into two areas: One for whom you work, and the other with whom you work. And I prefer the latter, for obvious reasons. It's a great relief to feel that you're working with someone rather than for someone. You don't feel that you're being tested, as it were.
There are, broadly speaking, two kinds of workers in the world, the people who do all the work, and the people who think they do all the work. The latter class is generally the busiest, the former never have time to be busy.
Whom God legally saves, He experimentally saves; whom He justifies, them He also sanctifies. Where the righteousness of Christ is imputed to an individual, a principle of holiness is imparted to him; the former can only be ascertained by the latter. It is impossible to obtain a Scriptural knowledge that the merits of Christ's finished work are reckoned to my account, except by proving that the efficacy of the Holy Spirit's work is evident in my soul.
In the U.S. I think there are really two reasons we should pursue energy policy. One is climate change, and the second is this notion that the oil market is cartel-ized by people, some of whom are friendly, some of whom are not, some of whom are in a more ambivalent position to us.
I prefer to work when there are people against whom I have to struggle.
Observation of my life to date shows that the larger the number for whom I work, the more positively effective I become. Thus, it is obvious that if I work always and only for all humanity, I will be optimally effective.
When we think about the people with whom we work, people on whom we depend, we can see that without each individual, we are not going to go very far as a group. By ourselves, we suffer serious limitations. Together we can be something wonderful.
Whatever is born is the work of God. So whatever is plastered on, is the devil's work.... How unworthy of the Christian name it is to wear a fictitious face - you on whom simplicity in every form is enjoined! You, to whom lying with the tongue is not lawful, are lying in appearance.
That which we cannot speak of is the one thing about whom and to whom we must never stop speaking.
Capitalism invariably boils down to barter between two willing parties, neither of whom uses force to work with the other.
A friend is one with whom you are comfortable, to whom you are loyal, through whom you are blessed, and for whom you are grateful.
Here I come to one of the memoir writer's difficulties -- one of the reasons why, though I read so many, so many are failures. They leave out the person to whom things happened. The reason is that it is so difficult to describe any human being. So they say: 'This is what happened'; but they do not say what the person was like to whom it happened. And the events mean very little unless we know first to whom they happened.
Before prayer, endeavour to realise Whose Presence you are approaching and to Whom you are about to speak, keeping in mind Whom you are addressing. If our lives were a thousand times as long as they are we should never fully understand how we ought to behave towards God, before Whom the very Angels tremble, Who can do all He wills, and with Whom to wish is to accomplish.
There are really three players: 'absolutists', for whom it is possible to describe reality as it anyway is; 'constructivists' or 'humanists', for whom there is nothing beyond a world that is relative to human interests and conceptual schemes; and 'ineffabilists', like myself, for whom any describable world indeed exists 'only in relation to man', as Heidegger put it, but for whom, as well, there is an ineffable realm 'beyond the human'.
I am deeply immersed in my medical work, and it can get very intense, but I believe that the connection and devotion is key. You can not work on diseases as devastating and deadly as Lassa and Ebola without complete trust and respect for the individuals with whom you work. My lab and colleagues are just extraordinary, and we are a family.
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