A Quote by John I. Jenkins
As Pope Francis says in Amoris laetitia, pastors must "make room for the consciences of the faithful, who very often respond as best they can to the Gospel amid their limitations, and are capable of carrying out their own discernment in complex situations. We have been called to form consciences, not to replace them" (no. 37). As for the former statement, we should only be afraid if the church is smaller because of our failure to welcome people and preach the Gospel in a way that touches their hearts.
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In Pope Francis's 'Amoris Laetitia' (The Joy of Love), an apostolic exhortation on Catholic family life, he does not make earth-shattering doctrinal changes with regards to divorced Catholics, same-sex married Catholics, or the church's stance on homosexuality.
I don't preach a social gospel; I preach the Gospel, period. The gospel of our Lord Jesus Christ is concerned for the whole person.
Pope Francis has mentioned several times in public prior to 'Amoris Laetitia''s release that lack of work was keeping young people from marriage. He has also riffed on married life and 'mothers-in-law,' but this document shows that, even more than a theologian, he is a pastor.
We must enter and take possession of the consciences of the children, of the consciences of the young, because they do belong, and should belong to the revolution.
We as the Church need to express wherever appropriate and wherever possible our stance against the death penalty. We need to talk about it. A lot of people don't feel comfortable in doing this but I think we need to, as the Pope says, preach the whole gospel of life.
I think in my world of religion, you're called to preach or you don't preach. Called by God to preach. I never been ordained by God to preach the gospel. I have a calling, it's called to perform and sing.
Pope Francis has helped me to focus once again on the joy in my pastoral ministry. He has challenged me genuinely to believe that the Gospel is and should be the source of the church's joy. His own approachable, cheerful, and hopeful style in exercising the papacy reminds me that shepherds must exude joy or they will fail to lead anyone else to discover it.
But wherever we labour, the rule and the profession of the Apostle must be ours; and whatever be our personal mistakes and failures, God grant that our consciences may never accuse us of being ashamed of the Gospel of Christ.
The best attitude to receive the Pope's teachings is to understand that he is a religious leader and the essence of his message comes from the Gospel, not from one ideology or another.And so, if our economic systems are not oriented toward the human person but only concerned with profits, he wants to confront the system and change it. This, by the way, is common to all the popes, it comes directly from the so-called social teachings of the church.
Faith in the gospel restructures our motivations, our self-understanding, our identity, and our view of the world. Behavioral compliance to rules without heart-change will be superficial and fleeting… We can only change permanently as we take the gospel more deeply into our understanding and into our hearts. We must feed on the gospel, as it were, digesting it and making it part of ourselves. That is how we grow.
In the Apostolic Exhortation 'Amoris Laetitia,' Pope Francis speaks only in one point about homosexual tendencies. As did the last synod, the Holy Father speaks about the question of how to handle the situation when, in the family, a member of the family discovers him or herself having a homosexual tendency.
Evangelization is a process of bringing the gospel to people where they are, not where you would like them to be. When the gospel reaches a people where they are, their response to the gospel is the church in a new place.
'Amoris Latetia' reiterates that Pope Francis is interested in changing both the tone and reception of people and families in the church to a more hospitable, less judgmental environment.
Instead of applauding sex addict pastors, we need to tell them to either preach the Gospel with their lives or get out from behind that pulpit!
I never called myself into ministry. God called me when I was 18 years old to preach the Gospel so I've preached the Gospel.
I have very good relations with Pope Francis. I read constantly what he says and follow his speeches. Pope Francis has come to renew the Catholic Church, and he has new air to renew the spiritual world. Now, Venezuela does not need mediation.
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