A Quote by John Irving

It's a no-win argument - that business of what we're born with and what our environment does to us. And it's a boring argument, because it simplifies the mysteries that attend both our birth and our growth.
The argument for getting our own house in order is not an argument for turning our back on the world. We cannot and should not do that.
We are not born all at once, but by bits. The body first, and the spirit later; and the birth and growth of the spirit, in those who are attentive to their own inner life, are slow and exceedingly painful. Our mothers are racked with the pains of our physical birth; we ourselves suffer the longer pains of our spiritual growth.
In our society, talking about sex is still a taboo, and of course many village chiefs don't want to hear about that issue. "You are trying to deviate us from our way of life, our traditions." And of course the argument they give is that these traditions date back to before our birth, and actually they accuse us of being funded by the outside world to subvert their way of life.
We sometimes hear the argument, 'All the world' thinks this, or does that, given as a reason for our doing likewise; but that is an argument that should have no weight with the Christian, who is commanded not to be conformed to the world.
We are here to learn lessons and our birth chart tells us what our lessons are, what type of energy we possess in the first place, and how, by facing up to the challenges presented to us in life, spiritual growth will ensue. The birth chart is a 'tool' to guide us through our life. By understanding our basic make up, we can learn to make the most out of our positive points and try to improve on our weaker ones.
A good piece of fiction, in my view, does not offer solutions. Good stories deal with our moral struggles, our uncertainties, our dreams, our blunders, our contradictions, our endless quest for understanding. Good stories do not resolve the mysteries of the human spirit but rather describe and expand up on those mysteries.
Our willingness to openly reveal our feelings in our argument nearly always builds our credibility.
Because the speech is an argument, and a great speech makes an argument well, the act of making that argument is a really important part of how the policy process coalesces and solidifies both for the candidate and also the people serving that candidate.
The great merit of Stephen Gould's account of the disastrous history of phychometrics is that he shifts the argument from a sterile contest between environmentalists and hereditarians and turns it into an argument between those who are impressed with what our biology stops us doing and those who are impressed with what it allows us to do.
Nothing is lost that we do not first see as lost. Visions born of fear give birth to our failing. Visions born of hope give birth to our success. What is possible lives within us, and it only remains for us to discover it.
All men and women are born, live, suffer and die; what distinguishes us one from another is our dreams, whether they be dreams about worldly or unworldly things, and what we do to make them come about... We do not choose to be born. We do not choose our parents. We do not choose our historical epoch, the country of our birth, or the immediate circumstances of our upbringing. We do not, most of us, choose to die; nor do we choose the time and conditions of our death. But within this realm of choicelessness, we do choose how we live.
In Don Mills in the Sixties, nothing comes close to the humiliation of losing an argument. In our weird little creative circle, no one cares who has faster fists, but to lose an argument suggests inferior intelligence.
Never Get Into An Argument With A Customer. If You Win The Argument You Will Almost Invariably Lose The Sale. And I Don't Like Your Chances For A Sale If You Lose The Argument Either.
If we do not counter the argument that most radical nationlists use, which is, 'To protect is to be protectionist,' if we don't counter that argument, all of our economies will suffer.
I know to argue against our online lives seems like the argument of the grumpy, old Luddite novelist, but I really always try to make the argument from the perspective of personal pleasure.
The most important thing to realize is we're not blank slates at birth. We don't start off with nothing in our heads, and then get imprinted entirely by our environment. There's something in our heads on the day we're born, and then we grow up and make choices.
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