A Quote by John Isner

There is so much that goes in to being a good tennis player. It's not just what you can do well on the court, it's between the ears as well. — © John Isner
There is so much that goes in to being a good tennis player. It's not just what you can do well on the court, it's between the ears as well.
It doesn't matter how many people say 'well, everyone makes mistakes Ricky, you've had a great career you should be proud of yourself' but that doesn't mean much compared to what goes on between my ears.
What's the difference between a good player and a great player? A good player plays well in his own conditions - a great player plays well in all conditions.
Well-being cannot exist just in your own head. Well-being is a combination of feeling good as well as actually having meaning, good relationships and accomplishment.
I might have been too tiny for it, but I wanted to become a professional tennis player. I was a pretty good tennis player as a kid, but ultimately I just don't think that I have that jock mentality needed for sports.
It's important for the young players to practice other ball games as well, basketball or table tennis. On the tennis court, you can improve your eye through a kind of overexertion.
People in tennis, they've been in a certain bubble for so long they don't even know who they are, because obviously it's just been tennis, tennis, tennis. And let it be just tennis, tennis, tennis. Be locked into that. But when tennis is done, then what? It's kinda like: Let's enjoy being great at the sport.
I'm going to come in and learn and be the best player I can be on the court as well as off the court.
I'd much rather people knew me as a good tennis player than as an aboriginal who happens to play good tennis. Of course I'm proud of my race, but I don't want to be thinking about it all the time.
If they had rankings in baseball, maybe I would have been able to do the math and figure out my chances of being a professional baseball player versus a tennis player. But that was the decision-maker for me, I just thought I was better in tennis.
My body is for my tennis - it's for my sport. I'm not a model at all. I don't work out to go to the beach: I work out to play well and to do well on the court.
Churches typically argue is that God wants God's people to have a good life, and that a good life involves prosperity. This prosperity is not just emotional well-being, spiritual well-being, or physical well-being - it's also having good stuff. Having a nice house, a nice car, good clothing, etc. It's a package deal.
I was being groomed to be a tennis player for sure. My grandparents and parents realised I had a natural athletic ability and if I was forced to do it, I could probably do well. But all I wanted was to play pretend.
I want to be remembered as a great player, but I guess it will be as a player who got angry on a tennis court.
Any quality player can adjust well to the different demands. It is like a good tennis player who is expected to adjust to the clay at the French Open, the grass at Wimbledon, the hard courts of the U.S. and the heat of the Australian Open. A professional is expected to do all that.
The only morality I'm interested in is the morality between your ears, between each player's ears, because that's the interesting thing to me.
There were times when I asked myself whether I was being principled or simply a coward.... I was wrapped in the cocoon of tennis early in life, mainly by blacks like my most powerful mentor, Dr. Robert Walter Johnson of Lynchburg, Virginia. They insisted that I be unfailingly polite on the court, unfalteringly calm and detached, so that whites could never accuse me of meanness. I learned well. I look at photographs of the skinny, frail, little black boy that I was in the early 1950s, and I see that I was my tennis racquet and my tennis racquet was me. It was my rod and my staff.
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