A Quote by John Jackson Miller

There are truths, and there are legends touched with truth, and all can teach you something. — © John Jackson Miller
There are truths, and there are legends touched with truth, and all can teach you something.
Things that are good are good, and if one is responding to that goodness one is in contact with a truth from which one is getting something. The truth is doing us good. The truth of the sunshine, the truth of the rain, the truth of the fresh air, the truth of the wind in the trees, these are truths. And they are always accessible!
Jesus Christ doesn’t just give us truths; he is the truth. Jesus Christ is the prophet to end all prophets. He gives us hard-copy words from God, truths on which we can build our lives, truths we have to submit to, truths we have to obey, and truths we have to build our lives on, but he himself is the truth.
After all, I believe that legends and myths are largely made of 'truth', and indeed present aspects of it that can only be received in this mode; and long ago certain truths and modes of this kind were discovered and must always reappear.
There are truths, that are beyond us, transcendent truths, about beauty, truth, honor, etc. There are truths that man knows exist, but they cannot be seen - they are immaterial, but no less real, to us. It is only through the language of myth that we can speak of these truths.
I think truth is a layered phenomenon. There are many truths that accumulate and build up. I am trying to peel back and explore these rich layers of truth. All truths are difficult to reach.
There are great scholars and wonderful teachers all over the world. Many of them humbly and effectively teach truth, but others do not. God gives us the gift of the Holy Ghost so we can discern what is true and what is not, and He expects us to seek truth wherever we can find it. Temple truths are a marvelous measuring rod by which we can measure everything else.
I'm plotting revolution against this lie that the majority has a monopoly of the truth. What are these truths that always bring the majority rallying round? Truths so elderly they are practically senile. And when a truth is as old as that, gentlemen, you can hardly tell it from a lie.
There are two kinds of truth. There are real truths, and there are made up truths.
There are also two kinds of truths: truth of reasoning and truths of fact.
What flows into you from myth is not truth but reality (truth is always about something, but reality is that about which truth is), and therefore, every myth becomes the father of innumerable truths on the abstract level.
Intellectually I touched God many times as truth and emotionally I touched God as love. I touched God as goodness. I touched God as kindness. It came to me that God is a creative force, a motivating power, an over-all intelligence, an ever-present, all pervading spirit - which binds everything in the universe together and gives life to everything. That brought God close. I could not be where God is not. You are within God. God is within you.
The gospel is not a truth among other truths. Rather, it sets a question mark against all truths.
It is up to us, to everyone at Celtic Park, to build up our own legends. We don't want to live with history, to be compared with legends from the past. We must make new legends.
Everyone has his own truths and every such truth corresponds to a particular intelligence or consciousness level. If some religious absurdities are your truths, then you must increase your level to approach to the real truth! At the position of low level intelligence and consciousness, it is impossible to see the real truth!
Our decisions need not be seen as resting on procedures that are merely instrumental in making judgments that are reliably truth-tracking. The procedures might be more directly related than that to truths about what is right or good, or about what we ought to do, or to principles that tell us what is true about these matters. And I have no metaphysical theory about the truth-conditions of such truths, except to say that as objective truths, they must be independent of the attitudes, decisions or actions that they are supposed to justify or for which they are to offer reasons.
Since there is no such thing as absolute rightness and truth, we always pursue the artificial, leading, human truth. We judge and make a truth that excludes other truths. Art plays a formative part in this manufacture of truth.
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