A Quote by John James Audubon
If I can procure three hundred good substantial names of persons, or bodies, or institutions, I cannot fail to do well for my family, although I must abandon my life to its success, and undergo many sad perplexities and perhaps never see again my own beloved America.
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Did she ever feel nostalgia for any of her girlhood dreams? But life was made up of a succession of dreams, some few to be realized, most to be set aside as time went on, one or two to persist for a lifetime. It was knowing when to abandon a dream, perhaps, that mattered and distinguished the successful people in life from the sad, embittered persons who never moved on from the first of life's great disappointments. Or from the airy dreamers who never really lived life at all.
There is no such thing as overnight success or easy money. If you fail, do not be discouraged; try again. When you do well, do not change your ways. Success is not just good luck: it is a combination of hard work, good credit standing, opportunity, readiness and timing. Success will not last if you do not take care of it.
Well you'd see a very dramatic change in the perspective of small businesses, entrepreneurs, middle-size businesses, and perhaps even some large multinationals. They'd say, you know what, America looks like a good place to invest again, a good place to take risk, a good place to hire again.
We all to some extent meet again and again the same people and certainly in some cases form a kind of family of two or three or more persons who come together life after life until all passionate relations are exhausted, the child of one life the husband, wife, brother, sister of the next. Sometimes, however, a single relationship will repeat itself, turning its revolving wheel again and again.
I have therefore come to the opinion that the most reasonable recourse for the humanization of society and its institutions is to abandon them and begin again to build a society with a just, equitable and compassionate economy with justice, equality, and reverence for all life insured by the goals and forms of all its institutions.
The names of the cerros and the sierras and the deserts exist only on maps. We name them that we do not lose our way. Yet it was because the way was lost to us already that we have made those names. The world cannot be lost. We are the ones. And it is because these names and these coordinates are our own naming that they cannot save us. They cannot find for us the way again.
Get masters of families to do their duty, and they will not only spare you a great deal of labor, but will much further the success of your labors. You are not like to see any general reformation, till you procure family reformation. Some little religion there may be, here and there; but while it is confined to single persons, and is not promoted in families, it will not prosper, nor promise much future increase.
I have a beautiful address book a friend gave me in 1966. I literally cannot open it again. Ever. It sits on the shelf with over a hundred names crossed out. What is there to say? There are no words. I'll never understand why it happened to us.
There are so many unsung heroines and heroes at this broken moment in our collective story, so many courageous persons who, unbeknownst to themselves, are holding together the world by their resolute love or contagious joy. Although I do not know your names, I can feel you out there.
What we've inherited from our ancestors has never existed to this extent before. And if we fail to preserve it, it will never, ever exist again. So we cannot fail.
I will try one hundred times to get up, and if I fail one hundred times. If I fail and I give up, will I ever get up? No! If I fail I’ll try again, and again and again. But I want to tell you it’s not the end.
Our institutions were not devised to bring about uniformity of opinion; if they had we might well abandon hope. It is important to remember, as has well been said, 'the essential characteristic of true liberty is that under its shelter many different types of life and character and opinion and belief can develop unmolested and unobstructed.'
Children who wish to become good and great men or good and noble women, should try to know well all the people whom they meet. Thus they will find that there is no one who has not much of good; and when they see some great folly, or some meanness, or some cowardice, or some fault or weakness in another person, they should examine themselves carefully. Then they will see that, perhaps, they too have some of the same fault in themselves - although perhaps it does not come out in the same way - and then they must try to conquer that fault.
We are conscious of an animal in us, which awakens in proportion as our higher nature slumbers. It is reptile and sensual, and perhaps cannot be wholly expelled; like the worms which, even in life and health, occupy our bodies. Possibly we may withdraw from it, but never change its nature. I fear that it may enjoy a certain health of its own; that we may be well, yet not pure.
I exist, I am, I am here, I am becoming, I make my own life and no one else makes it for me. I must face my own shortcomings, mistakes, transgressions. No one can suffer my non-being as I do, but tomorrow is another day, and I must decide to leave my bed and live again. And if I fail, I don't have the comfort of blaming you or life or God.
This is a sad, sad reflection on our times, when people must feed off the carcasses of beloved stories from their youths – just because they can't think of an original idea of their own, like I did with my Avengers idea that I made up myself.
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