A Quote by John Jay Chapman
The short lesson that comes out of long experience in political agitation is something like this: all the motive power in all of these movements is the instinct of religious feeling. All the obstruction comes from attempting to rely on anything else. Conciliation is the enemy.
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I like not thinking when I am working. I thrive on that feeling of attempting to move on total instinct and inner feelings... that to me is "soul"; soul music. Almost everyone else uses a great deal of thought processes... they are idea men.
The question is, how do you stop the power elite from doing as much damage to you as possible? That comes through movements. It's not our job to take power. You could argue that the most powerful political figure in April of 1968 was Martin Luther King. And we know Johnson was terrified of him. We have to accept that all of the true correctives to American democracy came through these movements that never achieved formal political power and yet frightened the political establishment enough to respond.
I'm not trying to teach anybody anything, I'm not trying to say anything, I have no political motive whatsoever. My motive is just the big laugh.
The surrender of oneself to a stronger power, the unification of one's own movements with the movements of the whole is what makes dance religious and lets it become a service of God.
Tibet, why is it occupied? For political reasons maybe they have a reason. I don't know. But religiously, why? The fact that the religious community is being oppressed and persecuted is something that every single person in the world who has any religious faith and religious feeling for - for people who have faith should speak up.
There are people who do everything for a calculative political motive. My only motive is a human motive.
I've been on a faculty in a university, and I felt it was incumbent on me to deal with the Bible not as something I was attempting to convert people to, or to have them enter into my religious experience, but rather as an academic and scientific discipline.
The essence of religious feeling does not come under any sort of reasoning or atheism, and has nothing to do with any crimes or misdemeanors. There is something else here, and there will always be something else - something that the atheists will for ever slur over; they will always be talking of something else.
Change depends on people knowing the truth. Change depends on people speaking that truth out loud. That's what movements do. Movements educate people to the truth. They pass along information and ideas that many others do not know, and they cause them to ask questions, to challenge their own long-held beliefs. ... Movements are the way ordinary people get more freedom and justice. Movements are how we keep a check on power and those who abuse it.
Political agitation, by the passions it arouses or the convictions it engenders, may in fact stimulate men to the violation of the law. Detestation of existing policies is easily transformed into forcible resistance of the authority which puts them in execution, and it would be folly to disregard the causal relation between the two. Yet to assimilate agitation, legitimate as such, with direct incitement to violent resistance, is to disregard the tolerance of all methods of political agitation which in normal times is a safeguard of free government.
I like anything that is like an obstruction, something that I have to act through is good.
Almost all education has a political motive: it aims at strengthening some group, national or religious or even social, in the competition with other groups. It is this motive, in the main, which determines the subjects taught, the knowledge offered and the knowledge withheld, and also decides what mental habits the pupils are expected to acquire. Hardly anything is done to foster the inward growth of mind and spirit; in fact, those who have had the most education are very often atrophied in their mental and spiritual life.
I've done a lot of independent film, which are short shoots that are usually four to six weeks, max. I enjoy everything. After one particular experience of work, I like to go in the opposite direction and do a short film, or something else.
'Victorious' for me was a chance to write a song exactly how I was feeling - I was feeling triumphant, I was feeling like I could do anything as long as I've got the people that I love by my side. We're gonna go out and conquer it, and party, and just be awesome.
I will say that the power of being a stranger in someone else's religious community has its own lessons, really. It is something like the power of visiting another very happy extended family and being at their table.
That's an important lesson for me, to not qualify my experience against somebody else's. My experience is the experience that I wanted to have, and have created for myself, but it doesn't make me any more deserving than anybody else; or less.
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