A Quote by John Jay Chapman
Everybody in America is soft, and hates conflict. The cure for this, both in politics and social life, is the same - hardihood. Give them raw truth.
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Since when do we in America believe that our society is made up of two diametrically opposed classes - one rich, one poor - both in a permanent state of conflict and neither able to get ahead except at the expense of the other? Since when do we in America accept this alien and discredited theory of social and class warfare? Since when do we in America endorse the politics of envy and division?
One of the real dilemmas we have in our country and around the world is that what works in politics is organization and conflict. That is, drawing the sharp distinctions. But in real life, what works is networks and cooperation. And we need victories in real life, so we've got to get back to networks and cooperation, not just conflict. But politics has always been about conflict, and in the coverage of politics, information dissemination tends to be organized around conflict as well.
Are Americans afraid to face the reality that there is a significant portion of this world's population that hates America, hates what freedom represents, hates the fact that we fight for freedom worldwide, hates our prosperity, hates our way of life? Have we been unwilling to face that very difficult reality?
The cure for bad politics is the same as the cure for tuberculosis. It is living in the open.
Americanism means the virtues of courage, honor, justice, truth, sincerity, and hardihood - the virtues that made America.
Satyagraha is the pursuit of truth. My grandfather believed that truth should be the cornerstone of everybody's life and that we must dedicate our lives to pursuing truth, to finding out the truth in our lives. And so his entire philosophy was the philosophy of life. It was not just a philosophy for conflict resolution, but something that we have to imbibe in our life and live it all the time so that we can improve and become better human beings.
Everybody hates Goodell. He unifies all Patriots fans, all New England, everybody hates him equally. He's really a hated guy.
I've got news for you... both those idiots [Al Snow and the Rock] aren't your friends! They hate you! Everybody hates you! All the people at home, all these people in the arena hate you, and most importantly, Y2J hates you!
I can go out raw with nothing, and my fans would still be happy, but I feel that I owe it to them to give them almost like a Broadway musical at this point in my life. I have to give them something more, so I do have to think of different ways to do it.
I earned my share same as everybody. Well, I coulda got killed same as everybody. And I'm wanted by the law same as everybody. I'm a nervous wreck, and that's the truth. I have to take sass from Miss Bonnie Parker all the time. I deserve mine.
It's easy enough to predict that there will be conflict, but you place yourself in a maelstrom when you offer a view about the conflict, and I don't have an investment in one side or the other; I feel compassion for both sides. I've spent a fair amount of time in Gaza and Israel, done a lot of reporting and lived over there, and the tragedy is sometimes overwhelming. At the same time, America does have an investment in what happens.
At the very outset I have to tell you that truth is what it is. You cannot mold it, you cannot change it. It is always the same. It has been the same, it is the same, it will be the same. But to say that we know the truth and that we have the truth is really a self-deception. If you had known the absolute truth there would have been no problems and everybody would have said the same thing. There would be no discussions, no arguments, no fights and wars. But when we don't know the absolute truth then we can find out our own mental conceptions as the truth. But this mind is so limited.
When you have a conflict, that means that there are truths that have to be addressed on each side of the conflict. And when you have a conflict, then it's an educational process to try to resolve the conflict. And to resolve that, you have to get people on both sides of the conflict involved so that they can dialogue.
Both the Oblation Board and the Specters of Indifference are bewitched by this truth about human beings: that innocence is different from experience. The Oblation Board fears and hates Dust, and the Specters feast on it, but it's Dust both of them are obsessed by.
When historians of early America turned from the pursuit of past politics, they devised a category known in the academy as 'social and intellectual history.' In it, they stuffed nearly everything except politics on the assumption, which the anthropologists assured them was correct, that it would all fit together. Somehow it did not.
Karen wasn't hard, she was soft, too soft. A soft touch. Her hair was soft, her smile was soft, her voice was soft. She was so soft there was no resistance. Hard things sank into her, they went right through her, and if she made a real effort, out the other side. Then she didn't have to see them or hear them, or even touch them.
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