A Quote by John Jortin
Prefer not the esteem of men to the approbation of God.
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The truly great consider, first, how they may gain the approbation of God, and, secondly, that of their own conscience. Having done this, they would then willingly conciliate the good opinion of their fellow-men. But the truly little reverse the thing. The primary object with them is to secure the applause of their fellow-men; and having effected this, the approbation of God and their own conscience may follow on as they can.
The great point is to renounce your own wisdom by simplicity of walk, and to be ready to give up the favor, esteem, and approbation of every one, whenever the path in which God leads you passes that way.
The love of esteem is the life and soul of society; it unites us to one another: I want your approbation, you stand in need of mine. By forsaking the converse of men, we forsake the virtues necessary for society; for when one is alone, one is apt to grow negligent; the world forces you to have a guard over yourself.
If a man wishes to have God recognized in the constitution of our country, let him read the history of the Inquisition, and let him remember that hundreds of millions of men, women, and children have been sacrificed to placate the wrath, or win the approbation of this god.
All men naturally desire knowledge. An indication of this is our esteem for the senses; for apart from their use we esteem them for their own sake, and most of all the sense of sight. Not only with a view to action, but even when no action is contemplated, we prefer sight, generally speaking, to all the other senses. The reason of this is that of all the senses sight best helps us to know things, and reveals many distinctions.
Men love women because they are the loveliest things on God's earth. Women love men because chocolate can't mow the lawn. Some men prefer to love other men. Equally, some women prefer to love other women. There is a word to describe this kind of behaviour. Love.
The conceptions which any nation or individual entertains of the God of its popular worship may be inferred from their own actions and opinions, which are the subjects of their approbation among their fellow-men.
It is not the being seen of men that is wrong, but doing these things for the purpose of being seen of men. The problem with the hypocrite is his motivation. He does not want to be holy; he only wants to seem to be holy. He is more concerned with his reputation for righteousness than about actually becoming righteous. The approbation of men matters more to him than the approval of God.
The chief difference between words and deeds is that words are always intended for men for their approbation, but deeds can be done only for God.
I know that those who esteem these little organised associations to be the churches of God, see nothing but mere meetings of men in every other gathering of God's children.
We are being at once wisely aware of our own frivolity if we avoid hitting and whacking and prefer 'striking' and 'smiting'; talk and chat and prefer 'speech' and 'discourse'; well-bred, brilliant, or polite noblemen (visions of snobbery columns in the Press, and fat men on the Riviera) and prefer the 'worthy, brave and courteous men' of long ago.
Instead of focusing on the great men of God, I prefer to focus on the Great God of men.
I feel like everyone has a preference. You have women who don't like shorter guys. You have women who like taller guys. You have women who like heavier men. You have women who like smaller men. It's the same thing with men. You have men who prefer lighter women and men who prefer darker women.
If laying aside all worldly Greatness and Vain-Glory, I should be ask'd where I thought it was most probable that Men might enjoy true Happiness, I would prefer a small peaceable Society, in which Men, neither envy'd nor esteem'd by Neighbours, should be contented to live upon the Natural Product of the Spot they inhabit, to a vast Multitude abounding in Wealth and Power, that should always be conquering others by their Arms Abroad, and debauching themselves by Foreign Luxury at Home.
Fear, prejudice, malice, and the love of approbation bribe a thousand men where gold bribes one.
If, in my retirement to the humble station of a private citizen, I am accompanied with the esteem and approbation of my fellow citizens, trophies obtained by the bloodstained steel, or the tattered flags of the tented field, will never be envied. The care of human life and happiness, and not their destruction, is the first and only legitimate object of good government.
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