A Quote by John Keats
The opinion I have of the generality of women--who appear to me as children to whom I would rather give a sugar plum than my time, forms a barrier against matrimony which I rejoice in.
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Anger is certainly a kind of baseness; as it appears well in the weakness of those subjects in whom it reigns; children, women, old folks, sick folks. Only men must beware, that they carry their anger rather with scorn, than with fear; so that they may seem rather to be above the injury, than below it; which is a thing easily done, if a man will give law to himself in it.
My uncle was famous for his balanced point of view. At the time of which I am writing (when he was nearly seventy) it had become so balanced, that the act of balancing seemed rather automatic.One had only to offer him an opinion for him to balance it with a counter- opinion of exactly the same weight, as a grocer puts a pound weight against a pound of sugar.
If women would make themselves appear as elegant to an Husband, as they were desirous to appear to him while a Lover, the Rake, which all women love, would last longer in the Husband than it generally does.
Many women to whom I have preached the doctrine of freedom have weakly replied, 'But who is to support the children?' It seems to me that if the marriage ceremony is needed as a protection to insure the enforced support of children, then you are marrying a man who, you suspect, would under certain conditions, refuse to support his children, and it is a pretty low-down proposition. For you are marrying a man whom you already suspect of being a villain. But I have not so poor an opinion of men that I believe the greater percentage of them to be such low specimens of humanity.
Besides the advantage of being armed, which the Americans possess over the people of almost every other nation, the existence of subordinate governments, to which the people are attached, and by which the militia officers are appointed, forms a barrier against the enterprises of ambition, more insurmountable than any which a simple government of any form can admit of.
It would be an endless task to trace the variety of meannesses, cares, and sorrows into which women are plunged by the prevailing opinion that they were created rather to feel than reason.
The desire to give advice is itself a symptom of disapproval; and further, it is usually the result of a desire to express that disapproval. And we are most moved to give advice to those for whom our affection and regard may be taken for granted, but to whom we would rather express our disapproval. We cannot go to them and say that we disapprove of them. That would not be affectionate, and might lead to reprisals. But we can give them advice in which the disapproval is implied and which yet seems innocently helpful.
If I were to give advice, I would say to parents that they ought to be very careful whom they allow to mix with their children when young; for much mischief thence ensues, and our natural inclinations are unto evil rather than unto good.
He shines upon me and makes me to rejoice, and has atoned to me for all that was taken from me and done against me. There is no flower in all the world more blessed or more satisfied than I, for I look up to [my Love] as a weaned child and say, 'Whom have I in heaven but Thee, and there is none upon earth that I desire but Thee'.
I think for being not unsympathetic that their appearance may also appear, so differently it, must; similarly as with animals, which meet us in very different forms, which look somehow harmonious however all. On exactly such forms I would stand.
It would be an endless task to trace the variety of meannesses, cares, and sorrows into which women are plunged by the prevailing opinion that they were created rather to feel than reason, and that all the power they obtain must be obtained by their charms and weaknesses.
A people armed and free, forms a barrier against the enterprises of ambition and is a bulwark for the nation against foreign invasion and domestic oppression.
What signifies protesting so against flattery when a person speaks well of one, it must either be true or false, you know if true, let us rejoice in his good opinion if he lies, it is a proof at least that he loves more to please me, than to sit s
As I’ve said, I’ve never believed in God, which technically makes me an atheist (since the prefix “a” means “not” or “without”). But I have problems with the word “atheism.” It defines what someone is not rather than what someone is. It would be like calling me an a-instrumentalist for Bad Religion rather than the band’s singer. Defining yourself as against something says very little about what you are for.
I would give up the unessential; I would give up my money, I would give up my life for my children; but I wouldnt give myself. I can't make it more clear; it's only something I am beginning to comprehend, which is revealing itself to me.
I'd rather see you drink a glass of wine than a glass of milk. So many people drink Coca-Cola and all these soft drinks with sugar. Some of these drinks have 8 or 9 teaspoons of sugar in them What's the good of living if you can't have the things that give a little enjoyment?
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