A Quote by John Kenneth Galbraith
The miserable consumption of the poor is partly the result of the ostentatious demands of the rich. There isn't enough for both, and the latter get far more than they need...But could anything seriously be done about it?
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There is a working class - strong and happy - among both rich and poor: there is an idle class - weak, wicked, and miserable - among both rich and poor.
They say it is better to be poor and happy than rich and miserable, but how about a compromise like moderately rich and just moody?
The great question for our time is, how to make sure that the continuing scientific revolution brings benefits to everybody rather than widening the gap between rich and poor. To lift up poor countries, and poor people in rich countries, from poverty, to give them a chance of a decent life, technology is not enough. Technology must be guided and driven by ethics if it is to do more than provide new toys for the rich.
I'd rather be rich and miserable than poor and miserable.
Both rich and poor nations have a common stake in policies that put the globe on a sustainable development path. The conflict is less between poor and rich countries than between the broad interests of people and the narrow interests of extractive industries. We need to find our way towards some kind of global regime that reduces emissions of the greenhouse gases, but well-off nations need to transfer the technology to make this possible, rather than viewing this shift as one more opportunity for private industry to profit.
In both rich and poor nations consumption is polarized while expectation is equalized.
All great spirituality teaches about letting go of what you don’t need and who you are not. Then, when you can get little enough and naked enough and poor enough, you’ll find that the little place where you really are is ironically more than enough and is all that you need. At that place, you will have nothing to prove to anybody and nothing to protect. That place is called freedom. It’s the freedom of the children of God. Such people can connect with everybody. They don’t feel the need to eliminate anybody . . .
A reduction of meat consumption by only 10% would result in about 12 million more tons of grain for human consumption. This additional grain could feed all of the humans across the world who starve to death each year- about 60 million people!
If the level and amount of consumption and waste of the western rich countries ever reaches the poor countries, it will mean the end of humanity. The big world corporations are busy doing it...The production, selling, consumption, accumulation, wastes' and advertisement explosions in the western rich countries and the continued population explosion in the poor countries will turn into major catastrophes.
Reality is a harsh mistress. She demands our honesty. She demands our work. She demands that we give up comforts, that we let ourselves feel pain, that we accept how small we are and how little control we have over our lives. And she demands that we make her our top priority. But she is more beautiful, and more powerful, and more surprising, and more fascinating, and more endlessly rewarding, than anything we could ever make up about her.
Forced to choose, the poor, like the rich, love money more than political liberty; and the only political freedom capable of enduring is one that is so pruned as to keep the rich from denuding the poor by ability or subtlety and the poor from robbing the rich by violence or votes.
The burden of poverty isn't just that you don't always have the things you need: it's the feeling of being embarrassed every day of your life, and you'd do anything to lift that burden. As kids, we didn't complain about being poor; we talked about how rich we were going to be and made moves to get the lifestyle we aspired to by any means we could.
Not the children of the rich or of the powerful only, but of all
alike,
boys and girls, both noble and ignoble, rich and poor, in all cities
and
towns, villages and hamlets, should be sent to school.
Education is indeed necessary for all, and this is evident if we
consider
the different degrees of ability. No one doubts that those who are
stupid
need instruction, that they may shake off their natural dullness. But
in
reality those who are clever need it far more, since an active mind, if
not occupied with useful things, will busy itself with what is useless,
curious, and pernicious.
What the Democrats have done is tell the poor and the middle class that the Democrats are looking out for 'em. Democrats are gonna get even with those rich people. They're gonna get there, and they're gonna have theirs taken away. They're gonna lose theirs, and you're supposed to feel good about that. You, who are poor or middle class, are supposed to feel happy, not because you have any more than you had. You're supposed to be happy because the rich that you hate have finally been screwed like you think you were screwed.
The miserable think that what they have is never enough. Like the Little Mermaid, who owned no more than twenty thingamabobs, they say, "But who cares, no big deal, I want MORE." (How could you be miserable with twenty thingamabobs?)
It had long been true, and prisoners knew this better than anyone, that the poorer you were the more likely you were to end up in jail. This was not just because the poor committed more crimes. In fact, they did. The rich did not have to commit crimes to get what they wanted; the laws were on their side. But when the rich did commit crimes, they often were not prosecuted, and if they were they could get out on bail, hire clever lawyers, get better treatment from judges. Somehow, the jails ended up full of poor black people.
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