A Quote by John Kenneth Galbraith

If we were not in Vietnam, all that part of the world would be enjoying the obscurity it so richly deserves. — © John Kenneth Galbraith
If we were not in Vietnam, all that part of the world would be enjoying the obscurity it so richly deserves.
In the '60s we fought for peace, when the Vietnam war was on. We were against the cops and against the politicians, and there was a lot of waving banners and all that. And I think in a way, just as they were enjoying that machoism of war, we were enjoying the machismo of being anti-war, you know?
Most of us who were opposed to the war, especially in the early '60's - the war we were opposed to was the war on South Vietnam which destroyed South Vietnam's rural society. The South was devastated. But now anyone who opposed this atrocity is regarded as having defended North Vietnam. And that's part of the effort to present the war as if it were a war between South Vietnam and North Vietnam with the United States helping the South. Of course it's fabrication. But it's "official truth" now.
I have gone from local obscurity to national obscurity to international obscurity. Once I learn how to monetize obscurity, I will be rich.
I longed in many respects to actually be in Vietnam and be representing our country there and in some ways it was frustrating not to feel like I was there as part of the troops that were fighting in Vietnam.
In the 1970s, we got a Labor government that put more emphasis on trade with Asia; the Vietnam war ended, and refugees were coming in. We were more part of Asia than America and the rest of the world. There was the proximity, for a start - all these countries and cultures just north of us. It just made sense that that's what we were part of.
Vietnam was the first time that Americans of different races had to depend on each other. In the Second World War, they were segregated; it was in Vietnam that American integration happened in the military - and it wasn't easy.
Why was the United States so afraid of an independent South Vietnam? Well, I think the reason again is pretty clear from the internal government documents. Precisely what they were afraid of was that the "takeover" of South Vietnam by nationalist forces would not be brutal. They feared it would be conciliatory and that there would be successful social and economic development - and that the whole region might work.
A generation ago, American war planners made the mistake of believing that short-term Communist sympathies would unite China and Vietnam. We were wrong, and it tragically misshaped our policy in Vietnam.
For the most part, executions happen in obscurity. If people did hear about executions, if they were publicized, even televised, I fear more would enjoy them than be repelled by them.
Books are influential in proportion to their obscurity, provided that the obscurity be that of inexpressible Realities. The Bible is the most obscure book in the world. He must be a great fool who thinks he understands the plainest chapter of it.
I went to Vietnam during the Vietnam War to visit all the troops. We would fly into a hospital and serve mess to the guys, and we ate whatever they were eating. Then we slept there and flew out the next day to little bases where there were maybe 10 or 20 guys. Then we flew to another hospital.
I would like to say something, not just to Vietnam veterans in New England, but to men who were in Vietnam, who I hurt, or whose pain I caused to deepen because of the things that I said or did. I was trying to help end the killing and the war, but there were times when I was thoughtless and careless about it and I'm...very sorry that I hurt them. And I want to apologize to them and their families.
My film isn't about Vietnam. It is Vietnam. It's what it was really like. It was crazy. And the way we made it was very much like the way the Americans were in Vietnam. We were in the jungle, there were too many of us, we had access to too much money, too much equipment and little by little we went insane.
Vietnam was the defining event for my generation. It spilled over into all facets of American life - into music, into the pulpits, in churches of our country. It spilled over into the city streets, police forces. And even if you were born late in the generation, Vietnam was still part of your childhood.
There is no defence against reproach, but obscurity; it is a kind of concomitant to greatness, as satires and invectives were an essential part of a Roman triumph.
I was always convinced that decent people in the case of Vietnam, highly intelligent, decent people, got us involved because they had made, in part, a misjudgment about the nature of the communist system and the unity of the communist world and the degree to which the experience of Europe could be repeated in Vietnam.
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