A Quote by John Kenneth Galbraith

In economics, hope and faith coexist with great scientific pretension and also a deep desire for respectability. — © John Kenneth Galbraith
In economics, hope and faith coexist with great scientific pretension and also a deep desire for respectability.
Take a chance on faith - not religion, but faith. Not hope, but faith. I don’t believe in hope. Hope is a beggar. Hope walks through the fire. Faith leaps over it.
Hope is not attached to outcomes but is a state of mind, as Vaclav Havel says, "an orientation of the spirit." And I have faith; maybe more than hope, I have faith. I think of my great-grandmother, Vilate Lee Romney, who came from good pioneer Mormon stock. She always said to us that faith without works is dead, so I think if we have hope, we must work to further that hope. Maybe that is the most important thing of all, to have our faith rooted in action.
Religious doctrines would do well to withdraw their pretension to be dealing with matters of fact. That pretension is not only the source of the conflicts of religion with science and the vain and bitter controversies of sects; it is also the cause of the impurity and incoherence of religion in the soul.
Hope is critical to both faith and charity. When disobedience, disappointment, and procrastination erode faith, hope is there to uphold our faith. When frustration and impatience challenge charity, hope braces our resolve and urges us to care for our fellowmen even without expectation of reward. The brighter our hope, the greater our faith. The stronger our hope, the purer our charity.
Hope and faith are two intimate brothers; they always go together. Hope nourishes faith and faith treasures hope.
So for us, the condition and preparation on and by which we are sheltered by that great hand, is the faith that asks, and the asking of faith. We must forsake the earthly props, but we must also believingly desire to be upheld by the heavenly arms. We make God responsible for our safety when we abandon other defense, and commit ourselves to Him.
Women believe -- or at least often pretend to believe -- that all our tenderness for them springs from desire; that we love them when we have not for a time enjoyed them, and dismiss them when we are sated, or to express it more precisely, exhausted. There is no truth in this idea, though it may be made to appear true. When we are rigid with desire, we are apt to pretend a great tenderness in the hope of satisfying that desire; but at no other time are we in fact so liable to treat women brutally, and so unlikely to feel any deep emotion but one.
That's the essence of our faith. It's living with hope in the face of mystery. We live a life of faith completely full of hope, staring mystery right in the face. You can't have one without the other. Your faith won't survive without hope, and hope won't survive without the realization that there are mysteries that will not be answered. If you can embrace both, you can have a vibrant faith.
We are an arrogant species, full of terrible potential, but we also have a great capacity for love, friendship, generosity, kindness, faith, hope, and joy.
Faith is not a leap in the dark. Faith is not a "hope so." Faith is substance and evidence - substance for a scientific mind, and evidence for a legal mind.
An authentic faith always implies a deep desire to change the world.
You can do amazing things if you have strong faith, deep desire, and just hang in there.
Pretension may sit still, but cannot act. Pretension never feigned an act of real greatness. Pretension never wrote an Iliad, nordrove back Xerxes, nor christianized the world, nor abolished slavery.
Hope, however, isn't all that's needed to achieve change. Hope is a hand extended, but two hands are required to be pulled out of this deep hole. The second hand was faith.
When people are running up more and more debt for housing, they call that "real wealth." It exposes what's wrong in the mainstream economics and why most of the economics that justifies austerity programs and economic shrinkage is in the textbooks is not scientific. Junk economics denies the role of debt and denies the fact that the economic system we have now is dysfunctional.
Deep summer is when laziness finds respectability.
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