A Quote by John L. Lewis

The real breeders of discontent and alien doctrines of government and philosophies subversive of good citizenship are such as these who take the law into their own hands. — © John L. Lewis
The real breeders of discontent and alien doctrines of government and philosophies subversive of good citizenship are such as these who take the law into their own hands.
If you have a federal government that's not enforcing the law and does not preserve the integrity of its own borders, then naturally, states are going to take matters into their own hands.
I was fascinated by what happens when government institutions fail and citizens take the law into their own hands.
Whenever men take the law into their own hands, the loser is the law. And when the law loses, freedom languishes.
Washington, D.C. is what is broken, not the immigration policies. We have good laws. We have people suffer every day because of government's failure to enforce the law and be respectful to the process we have. We have a pathway to citizenship already in place.
There is still such a thing as subversive. Subversive makes hip people nervous. It's something new that scares you in a good way. I mean, subversive to me is a compliment. Subversive is something that influences people to do something against society that they haven't thought of before.
The Bible says that governments can do things that I'm not supposed to do as an individual. God has not put the law in my hands. He's put the law in the government's hands.
The pathfinders of modern thought did not derive what is good from the law. ... Their role in history was not that of adapting their words and actions to the text of old documents or generally accepted doctrines: they themselves created the documents and brought about the acceptance of their doctrines.
The women of the country have the power in their own hands, in spite of the law and the government being altogether of the male order.
It wouldn't matter whether you were Latino or Hispanic or Norwegian. If you didn't have proof of citizenship and if the police officer had reasonable suspicion, he would ask and verify your citizenship. I mean, that's the way that it is. That's what the federal law says. And that's what the law in Arizona says.
The organized workers of America, free in their industrial life, conscious partners in production, secure in their homes and enjoying a decent standard of living, will prove the finest bulwark against the intrusion of alien doctrines of government.
If the most important revolutionary part of the George W. Bush Doctrine is that states that harbor terrorists are terrorist states, what do we conclude from that? We conclude exactly what Kissinger was kind enough to say: These doctrines are unilateral. They are not intended as doctrines of international law or doctrines of international affairs. They are doctrines that grant the U.S. the right to use force and violence and to harbor terrorists, but not anyone else.
When a legislature undertakes to proscribe the exercise of a citizen's constitutional right to free speech, it acts lawlessly; and the citizen can take matters into his own hands and proceed on the basis that such a law is no law at all.
I am asking the state of Israel to revoke my citizenship. This wish for revocation of citizenship is neither new nor recent. Now, however, it is supported by the new Revocation of Citizenship Law.
Compelling a man by law to pay his money to elect candidates or advocate law or doctrines he is against differs only in degree, if at all, from compelling him by law to speak for a candidate, a party, or a cause he is against. The very reason for the First Amendment is to make the people of this country free to think, speak, write and worship as they wish, not as the Government commands.
People who don't know any better will always be in the dark because the power lies in the hands of men who take good care that ordinary folk don't understand, in the hands, that is, of the government, of the clerical party, of the capitalists.
As a matter of law the states recognized no constraints on their legislative scope other than those that were self-imposed. Even where particular state constitutions paid ideological lip service to constraints deriving from religious or natural law doctrines, they reserved to some constitutionally-defined body or person the right to interpret these doctrines.
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