A Quote by John Lancaster Spalding
The noblest are they who turning from the things the vulgar crave, seek the source of a blessed life in worlds to which the senses do not lead.
Related Quotes
Hear and understand: the Flame is the source of all things, all things are its manifestation! Seek to be One with the Divine Sun! Hold your thought on uniting the Light with your human body. Light is the Source of all the life; for without the Great Light nothing can ever exist! Know, Light is the basis of all formed matter. Know, O man, that all space is filled by worlds within worlds.
With five feeble senses we pretend to comprehend the boundlessly complex cosmos, yet other beings with wider, stronger, or different range of senses might not only see very differently the things we see, but might see and study whole worlds of matter, energy, and life which lie close at hand yet can never be detected with the senses we have.
I crave the indulgence of my senses but this is countered by an interior desire that is even keener than my senses to know the meaning of things
The soul is the cause or source of the living body. The terms cause and source have many senses. But the soul is the cause of its body alike in all three senses which we explicitly recognize. It is (a) the source or origin of movement, it is (b) the end, it is (c) the essence of the whole living body.
When I seek you, my God, I seek a blessed life. I shall seek you, so that my soul may live.
We have five senses in which we glory and which we recognize and celebrate, senses that constitute the sensible world for us. But there are other senses - secret senses, sixth senses, if you will - equally vital, but unrecognized, and unlauded ... unconscious, automatic.
We differ, blind and seeing, one from another, not in our senses, but in the use we make of them, in the imagination and courage with which we seek wisdom beyond all senses.
I lead a very conventional life. I don't lead a writer's life. And I think that can be a source of suspicion and irritation to some people. This was more true when I was living in California, when I didn't lead a writer's life at all.
I regard as a mortal sin not only the lying of the senses in matters of love, but also the illusion which the senses seek to create where love is only partial. I say, I believe, that one must love with all of one's being, or else live, come what may, a life of complete chastity.
There is the physical world that we live in, which we perceive through the senses, but there are other worlds. Right in front of you there are other worlds, right now. Those worlds are as real, if you will, as the physical world.
The first step in Occultism is the study of the invisible Worlds. These Worlds are invisible to the majority of people because of the dormancy of the finer and higher senses whereby they may be perceived, in the same way that the Physical World about us is perceived through the physical senses.
For me, when I think about Christ, I think about this iconoclastic man who lived and died for the broken. And the paramount underdog, which is basically turning the world on it’s head. Blessed are the poor and blessed are the hungry, blessed are the broken, all these things that feel very backwards in our fame, power, beauty, riches hungry world. That’s who Christ is to me.
The source that creates worlds always is creating and loving, and it excludes no one. It is a source of unlimited abundance. It is a source that has no judgment.
Just as in the body, eye and ear develop as organs of perception, as senses for bodily processes, so does a man develop in himself soul and spiritual organs of perception through which the soul and spiritual worlds are opened to him. For those who do not have such higher senses, these worlds are dark and silent, just as the bodily world is dark and silent for a being without eyes and ears.
The Greek word euphuia, a finely tempered nature, gives exactly the notion of perfection as culture brings us to perceive it; a harmonious perfection, a perfection in which the characters of beauty and intelligence are both present, which unites "the two noblest of things" - as Swift most happily calls them in his Battle of the Books, "the two noblest of things, sweetness and light."
Often in normal life I'm just constricted to what I see, maybe, and hear. But when I climb and when I'm out in the wild, other senses come to me and Delicate Arch was a free solo climb, which means I didn't have any protection and often, when I put myself in these situations, it brings out this heightened awareness which I crave so much.
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