A Quote by John Lanchester

'Community,' that loaded word so beloved of politicians, is simply not a reality in most people's lives. It's normal for us to be cut off from each other. — © John Lanchester
'Community,' that loaded word so beloved of politicians, is simply not a reality in most people's lives. It's normal for us to be cut off from each other.
A community is the mental and spiritual condition of knowing that the place is shared, and that the people who share the place define and limit the possibilities of each other's lives. It is the knowledge that people have of each other, their concern for each other, their trust in each other, the freedom with which they come and go among themselves.
So dogma, doctrine, unexamined assumptions, that's what it is to be sharing that, the hippies shadow, no way of grounding it to reality. It's where we're just cut off from reality unless we can argue, we can substantiate, we can justify, we can convince each other.
The virtual community? The word virtual does not mean "virtue." It means "not." When I go to the store and they say: The shirt that you brought in is virtually done. It means it is not done, in the same way that the virtual community is not a community. There is no commitment there. When you log off, you are not a member of it anymore. My flesh and blood community, the sense of knowing my neighbor, knowing the guy across the street, having dinner with the people down the block, getting along with each other and making compromises, that's a genuine community with a commitment.
Any community seriously concerned with its own freedom has to be concerned about other people's freedom as well. The victory of oppressed people anywhere in the world is a victory for Black people. Each time one of imperialism's tentacles is cut off we are closer to liberation.
The fear side can have us pull away and protect us, but it's really a withdrawal, a disassociation, a cutting off. Rather than the word detachment, I usually use the word non-attachment. That can be wholesome when we care and are completely engaged with each other but are not attached to things being a certain way.
Solitude is very different from a 'time-out' from our busy lives. Solitude is the very ground from which community grows. Whenever we pray alone, study, read, write, or simply spend quiet time away from the places where we interact with each other directly, we are potentially opened for a deeper intimacy with each other.
One of the best ways to properly evaluate and adapt to the many environmental stresses of life is to simply view them as normal. The adversity and failures in our lives, if adapted to and viewed as normal corrective feedback to use to get back on target, serve to develop in us an immunity against anxiety, depression, and the adverse responses to stress. Instead of tackling the most important priorities that would make us successful and effective in life, we prefer the path of least resistance and do things simply that will relieve our tension, such as shuffling papers and majoring in minors.
At the heart of my politics has always been the value of community, the belief that we are not merely individuals struggling in isolation from each other, but members of a community who depend on each other, who benefit from each other's help, who owe obligations to each other. From that everything stems: solidarity, social justice, equality, freedom.
I could list of dozens things my fiancee does that annoys me and I'm sure he could list off hundreds of things about me but the fact is that even through all that we love each other. We love each other in spite of our flaws and despite all the things we do that should make us hate each other we still continue to fall deeper in love. Sometimes we want to hate each other but for two people who are truly in love it simply isn't possible. Not even a little but, not even at all.
In reality the world is made of thousands of groups of about five hundred people, all of whom will spend their lives bumping into each other, trying to avoid each other, and discovering each other in the same unlikely teashop in Vancouver. There is an unavoidability to this process. It's not even coincidence. It's just the way the world works, with no regard for individuals or propriety.
What we're trying to do in conversational intelligence is not only define that trust continuum for people, not only helping them notice, which is so important, what's happening in them and others when distrust lives, but also how to bring people in trust. When they do, what happens, this part of our brain, the prefrontal cortex is loaded with wisdom, integrity, strategy, insights, empathy, foresight. It's beautiful. It's so designed for that, and often it's turned off because people don't have trust with each other.
If each of us works toward making a sincere effort when we wake up each morning with a renewed commitment and dedication to embracing nonviolence as a lifestyle, this world will become a better place, bringing us ever closer to the Beloved Community of which my father so often spoke.
The people who influence us most are not those who buttonhole us and talk to us, but those who live their lives like the stars in heaven and the lilies in the field, perfectly simply and unaffectedly. Those are the lives that mould
Making disciples by going, baptizing, and teaching people the Word of Christ and then enabling them to do the same thing in other people’s lives—this is the plan God has for each of us to impact nations for the glory of Christ
Most importantly, I realize the value of the other people - the extended family - the other people within my community, my cultures: my teachers and the other people I call Auntie, Uncle, Godfather, Godbrother, whatever. These are people who pulled you in and made you part of their lives and their homes.
There is an elementary aspiration which undergirds the humane impulse in our history and our culture and binds us together as political activists. This is a simple, irreducible, indisputable aspiration. It is the 'dream of justice' for a beloved community, in which the level of terror in people's lives is sharply reduced or maybe eliminated. It is the belief that extremes and excesses of inequality must be reduced so that each person is free to fully develop his or her full potential. This is why we take precious time out of our lives and give it to politics.
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