A Quote by John Landgraf
Two things happen when you're fearful. First, you make seemingly rational decisions that are actually hedges. Or second, you fail to do something because you worry about the consequences.
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I used to worry about money and career and what was going to happen. How was I gonna succeed or fail in the world? And I thought about it enough that I'm no longer worried about it. I'm not... I don't worry about what's gonna happen in my life. I don't worry about telling me about dying, my own mortality. That's a given.
I'm trying to honestly do what I want to do, in the most honest way, and not worry about the consequences, because what's the worst thing that can happen? People don't like it, I go home. I'm not going to get hung by my thumbs. And as long as I don't read the reviews or care about what people say on a website or worry about those kind of things, then I'll probably be very happy.
We can live a more relaxed life. We can accept that our decisions aren't rational, that we are always conditioned by society; that we lose something every time we choose something else, and that we can't truly control the consequences of our decisions.
I've often heard the complaint from both Democrat and Republican voters alike that they hate the fact that politicians get into office and they - and they're fearful, they're fearful to make tough decisions because they think more about the next election than they do about the next-generation.
The soul has two parts, one rational and the other irrational. Let us now similarly divide the rational part, and let it be assumed that there are two rational faculties, one whereby we contemplate those things whose first principles are invariable, and one whereby we contemplate those things which admit of variation.
It's one of the underappreciated skills required by an innovator - they have to be able to convince lots of people to do things that might not be fully rational (invest in the company, join something that is likely to fail, try a product they've never seen before), and if you can't tell a good story it is just very hard to make that happen.
If we decide rightly what to do, or use a correct procedure for making such decisions, that has to be because the decisions or the procedure rest on good reasons, and these reasons consist in the apprehension of truths about what we ought to do. Because these truths must constitute reasons for our decisions, and because in the rational order, reasons must always precede the decisions based on them, the truth conditions of claims about what we ought to cannot be reduced to, or constructed out of, decisions about what to do, or procedures for making such decisions.
What is living about? It is the decisions you must make between two rights, hard and costly decisions because always you can do one right thing, but sometimes not two.
You actually can be passionate about things like making rational decisions based on a thorough airing of the facts, a reasonable and informed debate, a respect for the Constitution that includes, um, knowing about it.
You can't worry about how the thing is going to come about. Ruminating about trying to make something happen or worrying about the how actually slows down the prayer being answered, because the way prayers are answered exceeds human third-dimensional thinking. Asking for help from the angels is like going to the post office: You have to let go of the envelope in order for it to be mailed.
I actually had four space flights altogether, three times on shuttles. My second flight was really unique for me because I was going back into space, first of all. The first one was like an appetizer at a nice dinner. You know, you want to go up and you want more. So, the second time I got into space, it was neat because I got to actually do two space walks.
What I was going for in the first two albums I didn't necessarily achieve. Because I was young and because it was my first time out. And the second album was such a 'quickie' sort of 'Let's just get it over with!' But the kind of music I make, there's a lot of subtlety in it. And I think it takes a couple of listens to actually really get it.
I put second things first, and then worry about first things.
Talented people can predict with great accuracy what's about to happen just a tiny bit ahead of their competitors. It might be two seconds ahead, or two hundredths of a second, or two days. Napoleon on an eighteenth century battlefield had something more like a two-day advantage. Wayne Gretzky in a hockey game was probably a second ahead of everyone else on the ice.
When dreaded outcomes are actually imminent we don't worry about themwe take action. Seeing lava from the local volcano make its way down the street toward our house does not cause worry it causes running. Also we don't usually choose imminent events as subjects for our worrying and thus emerges an ironic truth: Often the very fact that you are worrying about something means that it isn't likely to happen.
I have a traditional Catholic personal position, but I am very strongly supportive that women should make these decisions and government shouldn't intrude. I'm a strong supporter of Roe v. Wade and women being able to make these decisions. In government, we have enough things to worry about.
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