A Quote by John Lane
The entire force of the Conciliar revolt comes from the fact that it has apparently been imposed by the authority of the Church. How many bishops, priests, religious, and laymen, would have swallowed the lies of the heretics if they had not believed themselves bound to do so by the voice of Christ's Vicar on earth? Questioning the authority of these men renders their revolution of doubtful authenticity.
Related Quotes
Priesthood is the means whereby the Lord acts through men to save souls. One of the defining features of the Church of Jesus Christ, both anciently and today, is His authority. There can be no true Church without divine authority.
There is no stopping the world's tendency to throw off imposed restraints, the religious authority that is based on the ignorance of the many, the political authority that is based on the knowledge of the few.
Owing to the identification of religion with virtue, together with the fact that the most religious men are not the most intelligent, a religious education gives courage to the stupid to resist the authority of educated men, as has happened, for example, where the teaching of evolution has been made illegal. So far as I can remember, there is not one word in the Gospels in praise of intelligence; and in this respect ministers of religion follow gospel authority more closely than in some others.
The universities only ought to turn out men who are experts in the Holy Scriptures, men who can become bishops and priests, and stand in the front line against heretics, the devil, and all the world. But where do you find that?
Women, more than men, are bound by tradition and authority. What the father, the brother, the doctor, and the minister have said has been received undoubtingly. Until women throw off this reverence for authority they will not develop.
Believing things on authority only means believing them because you have been told them by someone you think trustworthy. Ninety-nine per cent of the things you believe are believed on authority... Every historical event in the world is believed on authority. None of us has seen the Norman Conquest or the defeat of the Armada.
I was an ordinary boy at school, a young man. In fact, what did the headmaster once say? "You're constantly challenging those in authority; questioning and challenging those in authority." Which was not really the way I saw it. I felt there were questions that had to be answered, and things that weren't quite right.
I asked [Guadalupe] for the world, for peace, so many things. I asked forgiveness, I asked that the Church grows healthy, I asked for the Mexican people. And another thing I asked a lot for: that priests be true priests, and sisters true sisters, and bishops true bishops. As the Lord wants.
When authority is backed up by an immediate physical compulsion, what we are dealing with is not authority proper (i.e. symbolic authority), but simply an agency of brute force.
There are those who ask what authority, what theological qualification, the Council intended to give to its teachings, knowing that it avoided issuing solemn dogmatic definitions backed by the Church's infallible teaching authority. The answer is known by those who remember the conciliar declaration of March 6, 1964, repeated on November 16, 1964. In view of the pastoral nature of the Council, it avoided proclaiming in an extraordinary manner any dogmata carrying the mark of infallibility.
Force was the factor in the government of the world when Christ was born, and force was the source and exercise of authority both by Church and State when Columbus sailed from Palos. The Wise Men traveled from the East toward the West under the guidance of the Star of Bethlehem. The spirit of the equality of all men before God and the law moved westward from Calvary with its revolutionary influence upon old institutions, to the Atlantic Ocean. Columbus carried it westward across the seas.
I rejoice in the fact that Christ is not dead but risen from the grave! He lives and has returned to the earth to restore His authority and gospel to man. He has given us the perfect example of the kind of men and women we should be.
Because the bill vests in the said incorporated church an authority to provide for the support of the poor and the education of poor children of the same, an authority which, being altogether superfluous if the provision is to be the result of pious charity, would be a precedent for giving to religious societies as such a legal agency in carrying into effect a public and civil duty.
Authority and power are two different things: power is the force by means of which you can oblige others to obey you. Authority is the right to direct and command, to be listened to or obeyed by others. Authority requests power. Power without authority is tyranny.
When Holy Church occasionally hinted that she still considered her authority to be supreme over all nations and superior to the authority of states, men in these times tended to snicker.
Romanists tell us that the Pope is the vicar of Christ; that he is his successor as the universal head and ruler of the Church on earth. If this is so, he must be a Christ.
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