A Quote by John Lewis

Reading the Martin Luther King story, that little comic book, set me on the path that I'm on today. — © John Lewis
Reading the Martin Luther King story, that little comic book, set me on the path that I'm on today.
I remember back in the 1960s - late '50s, really - reading a comic book called 'Martin Luther King Jr. and the Montgomery Story.' Fourteen pages. It sold for 10 cents. And this little book inspired me to attend non-violence workshops, to study about Gandhi, about Thoreau, to study Martin Luther King, Jr., to study civil disobedience.
I went on to write my graduate thesis on the ["Montgomery Story"] comic book itself. It was the first long-form history that was ever written about it. And it's how I found out Martin Luther King actually helped edit "Martin Luther King and the Montgomery Story."
"March" was inspired by "Martin Luther King and the Montgomery Story." I actually first heard about that comic from John Lewis, who told me that it played an important role in the movement. And so once he told me about that, it made me start thinking, "Well, why doesn't John Lewis write his own comic book?".
I'm not Martin Luther King. I can't be Martin Luther King. The only thing I can do is present what I feel the essence of Martin Luther King is.
The white man supports Reverend Martin Luther King, subsidizes Reverend Martin Luther King, so that Reverend Martin Luther King can continue to teach the Negroes to be defenseless - that's what you mean by nonviolent - be defenseless in the face of one of the most cruel beasts that has ever taken people into captivity - that's this American white man, and they have proved it throughout the country by the police dogs and the police clubs.
The White man pays Reverend Martin Luther King so that Martin Luther King can keep the Negro defenseless.
The goal of Martin Luther King is to get the Negroes to forgive the people the people who have brutalized them for four hundred years, by lulling them to sleep and making them forget what those whites have done to them, but the masses of black people today don't go for what Martin Luther King is putting down.
The book Martin Luther King and the Montgomery Story, I read it when I was about 17-and-a-half or 18. It changed my life.
Anti-Semitic publications have existed in Germany for centuries. A book I had, written by Dr. Martin Luther, was, for instance, confiscated. Dr. Martin Luther would very probably sit in my place in the defendants' dock today, if this book had been taken into consideration by the Prosecution.
Martin Luther King really was a safety valve for white people. Any time it appeared that the black community was on the verge of really doing what we ought to do based on having been attacked, they put Martin Luther King on television. He was always saying, "We must use nonviolence. We must overcome hate with love." White people loved that. That's why they gave him a Nobel Prize. But when Martin Luther King started condemning the Vietnam War, that's when white people turned against him.
I heard of Martin Luther King Jr. when I was 15 years old. I heard of Rosa Parks. And I met Dr. King in 1958 at the age of 18. I met Rosa Parks ... But to pick up a fun comic book - some people used to call them "funny books" - to pick this little book up, it sold for 10 cents, 12 pages or 14 pages? 14 pages I digested. And it inspired me. And I said to myself, "If the people of Montgomery can do this, maybe I can do something. Maybe I can make a contribution."
Martin Luther King said it was time to inject a new dimension of love into the veins of human civilization. I don't think anyone is calling Martin Luther King a New Age woo-woo.
A lot of these things in this world were only a dream for Martin Luther King. Not a one-term, but a two-term African-American president. And this is a terrible country? That was a dream for Martin Luther King.
Rosa Parks sat so Martin Luther King could walk. Martin Luther King walked so Obama could run. Obama's running so we all can fly.
I grew up reading Martin Luther King and Malcolm X.
Neither my great-grandfather an NAACP founder, my grandfather Dr. Martin Luther King, Sr. an NAACP leader, my father Rev. A. D. Williams King, nor my uncle Dr. Martin Luther King, Jr. embraced the homosexual agenda that the current NAACP is attempting to label as a civil rights agenda.
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