A Quote by John Lindsay
We see political leaders replacing moral imperatives with a Southern strategy. We have seen all too clearly that there are men-now in power in this country-who do not respect dissent, who cannot cope with turmoil, and who believe that the people of America are ready to support repression as long as it is done with a quiet voice and a business suit. And it is up to us to prove that they are wrong.
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There are men - now in power in this country - who do not respect dissent, who cannot cope with turmoil, and who believe that the people of America are ready to support repression as long as it is done with a quiet voice and a business suit.
Some of the politicians in this country, in their feverish search for group acceptance, are ready to endorse tumultuous confrontation as a substitute for debate, and the most illogical and unfitting extensions of the Bill of Rights as protections for psychotic and criminal elements in our society.... We have seen all too clearly that there are men - now in power in this country - who do not represent authority, who cannot cope with tradition, and who believe that the people of America are ready to support revolution as long as it is done with a cultured voice and a handsome profile.
They have done this through sexual repression, economic repression, political repression, social repression, ideological repression and spiritual repression.
Even when alternative views are clearly wrong, being exposed to them still expands our creative potential. In a way, the power of dissent is the power of surprise. After hearing someone shout out an errant answer, we work to understand it, which causes us to reassess our initial assumptions and try out new perspectives. “Authentic dissent can be difficult, but it’s always invigorating,” Nemeth says. “It wakes us right up.”
America is a country ready to be taken - in fact, longing to be taken - by political leaders ready to restore democracy and trust to the political process.
America is a country ready to be taken, in fact, longing to be taken by political leaders ready to restore democracy and trust to the political process.
We must dissent from the indifference. We must dissent from the apathy. We must dissent from the fear, the hatred and the mistrust. We must dissent from a nation that has buried its head in the sand, waiting in vain for the needs of its poor, its elderly, and its sick to disappear and just blow away. We must dissent from a government that has left its young without jobs, education or hope. We must dissent from the poverty of vision and the absence of moral leadership. We must dissent because America can do better, because America has no choice but to do better.
Looking back on 200 years of feminist agitation in this country, we've got to get it that the moral high ground doesn't get us anything. Pleading with powerful men never gets us what we need. Talking doesn't do it. Being right doesn't do it. Hardball politics does it ... and a political strategy.
Self-respect cannot be hunted. It cannot be purchased. It is never for sale. It cannot be fabricated out of public relations. It comes to us when we are alone, in quiet moments, in quiet places, when we suddenly realize that, knowing the good, we have done it; knowing the beautiful, we have served it; knowing the truth we have spoken it
In America, religious dissent is as vital as it is elusive. Like the secretions of the pituitary, the juices of dissent are essential to ongoing life even if we do not always know precisely how, when or where they perform their tasks, and the not knowing - the flimsy, filmy elusiveness - is supremely characteristic of America's expressions of religious dissent. For in the United States no stalwart orthodoxy stands ever ready to parry the sharp thrust or clever feints of dissent.
In general, I think every novel is a political novel, in that every novel is an argument about how the world works, who has power, who has a voice, what we should care about. But political novels can be boringly polemical if they end up being too black and white, too one dimensional, like war is bad, killing people is wrong.
A few years ago the idea that extreme poverty was harmful was on the fringes of the economic and political debate. But having made the case we are now seeing an emerging consensus among business leaders, economic leaders, political leaders and even faith leaders.
I've got three little kids at home, and I'm trying to save this country from itself. I'm not here to play political power games, and I've had enough of people playing political power games, and this has just gone on too long.
Now a lot of us are preachers, and all of us have our moral convictions and concerns, and so often have problems with power. There is nothing wrong with power if power is used correctly.
Faith is not a political strategy and should not be a political strategy. If it is being used as a tool to garner votes, to convince people they should support one political party or the other, I think that is a huge mistake.
You cannot grant amnesty. If the American people see us granting amnesty they will never again believe in legal immigration. They will never again support it, and that's wrong for our country, bad for our future.
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