A Quote by John Locke

In transgressing the law of nature, the offender declares himself to live by another rule than that of reason and common equity. — © John Locke
In transgressing the law of nature, the offender declares himself to live by another rule than that of reason and common equity.
There is in fact a true law namely right reason, which is in accordance with nature, applies to all men and is unchangeable and eternal. ... It will not lay down one rule at Rome and another at Athens, nor will it be one rule today and another tomorrow. But there will be one law eternal and unchangeable binding all times and upon all peoples.
In the state of nature, wrong-doing is impossible; or, if anyone does wrong, it is to himself, not to another. For no one by the law of nature is bound to please another, unless he chooses, nor to hold anything to be good or evil, but what he himself, according to his own temperament, pronounces to be so; and, to speak generally, nothing is forbidden by the law of nature, except what is beyond everyone's power.
There is but one law for all, namely that law which governs all law, the law of our Creator, the law of humanity, justice, equity - the law of nature and of nations.
That Americans are entitled to freedom is incontestable on every rational principle. All men have one common original: they participate in one common nature, and consequently have one common right. No reason can be assigned why one man should exercise any power or preeminence over his fellow-creatures more than another; unless they have voluntarily vested him with it.
The banking business is no favorite of ours. When assets are twenty times equity - a common ratio in this industry - mistakes that involve only a small portion of assets can destroy a major portion of equity. And mistakes have been the rule rather than the exception at many major banks.
Reason is the life of the law; nay, the common law itself is nothing else but reason - the law which is perfection of reason.
It cannot be assumed that equity was following common law whenever they agreed, any more than the converse.
That, if the Gentiles, (whom no Law inspir'd,) By Nature did what was by Law requir'd; They, who the written Rule and never known, Were to themselves both Rule and Law alone: To Natures plain Indictment they shall plead; And, by their Conscience, be condemn'd or freed.
It is a common law of nature, which no time will ever change, that superiors shall rule their inferiors.
Reason is the life of the law; nay, the common law itself is nothing else but reasonThe law, which is perfection of reason.
No principle of general law is more universally acknowledged, than the perfect equality of nations. Russia and Geneva have equal rights. It results from this equality, that no one can rightfully impose a rule on another....As no nation can prescribe a rule for others, none can make a law of nations.
The law is equal before all of us; but we are not all equal before the law. Virtually there is one law for the rich and another for the poor, one law for the cunning and another for the simple, one law for the forceful and another for the feeble, one law for the ignorant and another for the learned, one law for the brave and another for the timid, and within family limits one law for the parent and no law at all for the child.
If mind is common to us, then also the reason, whereby we are reasoning beings, is common. If this be so, then also the reason which enjoins what is to be done or left undone is common. If this be so, law also is common; if this be so, we are citizens; if this be so, we are partakers in one constitution; if this be so, the Universe is a kind of Commonwealth.
How can you have order in a state without religion? For, when one man is dying of hunger near another who is ill of surfeit, he cannot resign himself to this difference unless there is an authority which declares 'God wills it thus.' Religion is excellent stuff for keeping common people quiet.
When each citizen submits himself to the authority of law he does not thereby decrease his independence or freedom, but rather increases it. By recognizing that he is a part of a larger body which is banded together for a common purpose, he becomes more than an individual, he rises to a new dignity of citizenship. Instead of finding himself restricted and confined by rendering obedience to public law, he finds himself protected and defended and in the exercise of increased and increasing rights.
Dubai was brilliant, they looked around the world. They saw Hong Kong, Singapore, New York, Chicago, Sydney, London all ran British common law. British common law is much better for commerce than is French common law or sharia law. So they took 110 acres of Dubai soil, put British common law with a British judge in charge, and they went from an empty piece of soil to the 16th most powerful financial center in [the] world in eight years.
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