A Quote by John Locke
Faith is the assent to any proposition not made out by the deduction of reason but upon the credit of the proposer.
Related Quotes
You can get assent to almost any proposition so long as you are not going to do anything about it.
Faith and feelings are the warm marrow of evil. Unlike reason, faith and feelings provide no boundary to limit any delusion, any whim. They are virulent poison, giving the numbing illusion of moral sanction to every depravity ever hatched. Faith and feelings are the darkness to reason’s light. Reason is the very substance of truth itself. The glory that is life is wholly embraced through reason. In rejecting it, in rejecting reason, one embraces death.
Any man who stands for progress has to criticize, disbelieve and challenge every item of the old faith. Item by item he has to reason out every nook and corner of the prevailing faith. If after considerable reasoning one is led to believe in any theory or philosophy, his faith is welcomed. His reasoning can be mistaken, wrong, misled and sometimes fallacious. But he is liable to correction because reason is the guiding star of his life. But mere faith and blind faith is dangerous: it dulls the brain, and makes a man reactionary.
Faith must become more than a verbal proclamation or an intellectual assent. True faith must be acted out.
Reason is one thing and faith is another and reason can as little be made a substitute for faith, as faith can be made a substitute for reason.
For authority proceeds from true reason, but reason certainly does not proceed from authority. For every authority which is not upheld by true reason is seen to be weak, whereas true reason is kept firm and immutable by her own powers and does not require to be confirmed by the assent of any authority.
That all men are equal is a proposition to which, at ordinary times, no sane human being has ever given his assent.
Simple assent to the gospel, divorced from a transforming commitment to the living Christ, is by Biblical standards less than faith, and less than saving, and to elicit only assent of this kind would be to secure only false conversions.
Revelation in matters where reason cannot judge, or but probably, ought to be hearkened to. First, Whatever proposition is revealed, of whose truth our mind, by its natural faculties and notions, cannot judge, that is purely matter of faith, and above reason.
Maintain a constant watch at all times against a dogmatical spirit: fix not your assent to any proposition in a firm and unalterable manner, till you have some firm and unalterable ground for it, and till you have arrived at some clear and sure evidence.
My first encounters with faith came about the time I was a Boy Scout, at about 14 or 15. I made the logical deduction that they operate the same way; I treated my faith like earning a merit badge, and everything about Christianity was about earning merit badges.
Faith is more than getting a theological quiz right. Faith is to know, to assent, to put your trust in, and to cherish what is true.
On the road halfway between faith and criticism stands the inn of reason. Reason is faith in what can be understood without faith, but it's still a faith, since to understand presupposes that there's something understandable.
In Scripture, faith involves placing trust in what you have reason to believe is true. Faith is not a blind, irrational leap into the dark. So faith and reason cooperate on a biblical view of faith. They are not intrinsically hostile.
Deduction, which takes us from the general proposition to facts again-teaches us, if I may so say, to anticipate from the ticket what is inside the bundle.
I have no credit cards. That was the decision that was made jointly by the credit card companies, and by me. I can't say that that was completely on my account. I buy nothing on credit now, nothing. If I can't afford it, I don't buy it. I have a debit card, that's all I have. Any debt that I have, I am paying down.
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