A Quote by John Locke

Let us suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from experience.
Let them make their war. Whence come night and day? Whence will the eagle become gray? Whence is it that night is dark? Whence is it that the linnet is green? The ebullition of the sea, How is it not seen?
Whence came I, whither go I? Science cannot tell us a word about why music delights us, of why and how an old song can move us to tears. Science is reticent too when it is a question of the great Unity – the One of Parmenides – of which we all somehow form part, to which we belong. The most popular name for it in our time is God – with a capital β€˜G’. Whence come I and whither go I? That is the great unfathomable question, the same for every one of us. Science has no answer to it.
What is there in places empty of matter? and Whence is it that the sun and planets gravitate toward one another without dense matter between them? Whence is it that Nature doth nothing in vain? and Whence arises all that order and beauty which we see in the world? To what end are comets? and Whence is it that planets move all one and the same way in orbs concentrick, while comets move all manner of ways in orbs very excentrick? and What hinders the fixed stars from falling upon one another?
Then I turned to him commanding That he go the way he came, whence he came. But he answered me in sorrow, "May the Past not seek to borrow From the Present without blame - Just one memory from its store, Ere it goes to come no more, Back the pathway that it came, whence it came?"
The human mind has to ask "Who, what, whence, whither, why am I?" And it is very doubtful if the human mind can answer any of these questions.
What is prejudice? An opinion, which is not based upon reason; a judgment, without having heard the argument; a feeling, without being able to trace from whence it came.
If there is a God, whence proceed so many evils? If there is no God, whence cometh any good?
Without this tremendous passion for power, influence, and advantage which money gives, how could nature develop the highest type of man? Without this infinite longing, whence would come the discipline which industry, perseverance, tact, sagacity, and frugality give?
If one asks the whence derives the authority of fundamental ends, since they cannot be stated and justified merely by reason, one can only answer: they exist in a healthy society as powerful traditions, which act upon the conduct and aspirations and judgments of the individuals; they are there, that is, as something living, without its being necessary to find justification for their existence.
What shall we call this undetermin'd state, This narrow isthmus 'twixt two boundless oceans, That whence we came, and that to which we tend?
Whence arose all the horrid assassinations of whole nations of men, women, and infants, with which the Bible is filled; and the bloody persecutions, and tortures unto death, and religiosu wars, that since that time have laid Europe in blood and ashes; whence arose they, but from this impious thing called religion, and this monstrous belief that God has spoken to man?
Whence all this passion toward conformity anyway? – diversity is the word. Let man keep his many parts and you'll have no tyrant states . Why, if they follow this conformity business they'll end up by forcing me, an invisible man, to become white, which is not a color but the lack of one. Must I strive toward colorlessness? But seriously, and without snobbery, think of what the world would lose if that should happen. America is woven of many strands. I would recognize them and let it so remain.
Whence come I and whither go I? That is the great unfathomable question, the same for every one of us. Science has no answer to it.
There's a strange something, which without a brain Fools feel, and which e'en wise men can't explain, Planted in man, to bind him to that earth, In dearest ties, from whence he drew his birth.
Variety's the source of joy below, From whence still fresh-revolving pleasures flow, In books and love the mind one end pursues, And only change the expiring flames renews.
It must be so,-Plato, thou reasonest well! Else whence this pleasing hope, this fond desire, This longing after immortality? Or whence this secret dread and inward horror Of falling into naught? Why shrinks the soul Back on herself, and startles at destruction? 'T is the divinity that stirs within us; 'T is Heaven itself that points out an hereafter, And intimates eternity to man. Eternity! thou pleasing, dreadful thought!
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