A Quote by John Locke

He that makes use of another's fancy or necessity to sell ribbons or cloth dearer to him than to another man at the same time, cheats him. — © John Locke
He that makes use of another's fancy or necessity to sell ribbons or cloth dearer to him than to another man at the same time, cheats him.
Freedom and constraint are two aspects of the same necessity, the necessity of being the man you are and not another. You are free to be that man, but not another.
If the infinity of the sea may call out thus, perhaps when a man is growing old, calls come to him, too, from another infinity still darker and more deeply mysterious; and the more he is wearied by life the dearer are those calls to him.
What higher praise can we bestow on any one than to say of him that he harbors another's prejudices with a hospitality so cordial as to give him, for the time, the sympathy next best to, if indeed it be not edification in, charity itself. For what disturbs more and distracts mankind than the uncivil manners that cleave man from man?
A man who sees another man on the street corner with only a stump for an arm will be so shocked the first time he'll give him sixpence. But the second time it'll only be a three penny bit. And if he sees him a third time, he'll have him cold-bloodedly handed over to the police.
Each person bears a fear which is special to him. One man fears a close space and another man fears drowning; each laughs at the other and calls him stupid. Thus fear is only a preference, to be counted the same as the preference for one woman or another, or mutton for pig, or cabbage for onion.
One time or another we all face adversity's chilling wind. One man flees from it, and like an unresisting kite falls to the ground. Another yields no retreating inch, and the wind that would destroy him lifts him as readily to the heights. We are not measured by the trials we meet, only by those we overcome.
Fo lo, the gentil kind of the lioun! For when a flye offendeth him or byteth, He with his tayl awey the flye smyteth Al esily, for, of his genterye, Him deyneth net to wreke him on a flye, As cloth a curre or elles another beste.
Man’s rights can be violated only by the use of physical force. It is only by means of physical force that one man can deprive another of his life, or enslave him, or rob him, or prevent him from pursuing his own goals, or compel him to act against his own rational judgment.
Each time I see the Upside-Down Man Standing in the water, I look at him and start to laugh, Although I shouldn't oughtter. For maybe in another world Another time Another town, Maybe HE is right side up And I am upside down
When you sell a man a book, you don't sell him 12 ounces of paper and ink and glue - you sell him a whole new life.
The man who backbites an absent friend, nay, who does not stand up for him when another blames him, the man who angles for bursts of laughter and for the repute of a wit, who can invent what he never saw, who cannot keep a secret -- that man is black at heart: mark and avoid him.
The minister should preach as if he felt that although the congregation own the church, and have bought the pews, they have not bought him. His soul is worth no more than any other man's, but it is all he has, and he cannot be expected to sell it for a salary. The terms are by no means equal. If a parishioner does not like the preaching, he can go elsewhere and get another pew, but the preacher cannot get another soul.
The Free Exercise Clause protects the individual from any coercive measure that encourages him toward one faith or creed, discourages him from another, or makes it prudent or desirable for him to select one and embrace it.
A rationalist, as I use the word, is a man who attempts to reach decisions by argument and perhaps, in certain cases, by compromise, rather than by violence. He is a man who would rather be unsuccessful in convincing another man by argument than successful in crushing him by force, by intimidation and threats, or even by persuasive propaganda.
Yet I was a fool to fancy for a moment that she valued Edgar Linton's attachment more than mine -- If he love with all the powers of his puny being, he couldn't love as much in eighty years, as I could in a day. And Catherine has a heart as deep as I have; the sea could be as readily contained in that horse-trough, as her whole affection be monopolized by him -- Tush! He is scarcely a degree dearer to her than her dog, or her horse -- It is not in him to be loved like me, how can she love in him what he has not?
You see, it's one thing to accept Him as Lord, another to recognize Him as Savior - but it's another matter entirely to accept Him as Father.
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