A Quote by John Locke

Fortitude is the guard and support of the other virtues. — © John Locke
Fortitude is the guard and support of the other virtues.
A man's word and his intestinal fortitude are two of the most honorable virtues known to mankind.
Patriotism is proud of a country's virtues and eager to correct its deficiencies; it also acknowledges the legitimate patriotism of other countries, with their own specific virtues. The pride of nationalism, however, trumpets its country's virtues and denies its deficiencies, while it is contemptuous toward the virtues of other countries. It wants to be, and proclaims itself to be, "the greatest," but greatness is not required of a country; only goodness is.
There is no doubt that it is around the family and the home that all the greatest virtues, the most dominating virtues of human society, are created, strengthened and maintained. Having a family guarantees that you have a built in support system, and although that support system may not always be what you want it to be, when it comes down to the wire, your family will love you and stand behind you, no matter what.
Obstinacy, sir, is certainly a great vice; and in the changeful state of political affairs it is frequently the cause of great mischief. It happens, however, very unfortunately, that almost the whole line of the great and masculine virtues--constancy, gravity, magnanimity, fortitude, fidelity, and firmness--are closely allied to this disagreeable quality, of which you have so just an abhorrence; and in their excess all these virtues very easily fall into it.
God knows that a mother needs fortitude and courage and tolerance and flexibility and patience and firmness and nearly every other brave aspect of the human soul. But because I happen to be a parent of almost fiercely maternal nature, I praise casualness. It seems to me the rarest of virtues. It is useful enough when children are small. It is useful to the point of necessity when they are adolescents.
Loyalty saves us from the self-advantaging compromising of important relations - such as friendship, marital and professional commitments, group memberships, and so on. But as the Aristotelians would put it, its expression requires phronesis - wisdom not to allow it to compromise other important virtues ,there is something to the ancient doctrine of the unity of the virtues. I believe that is true of all virtues, but especially of the executive virtues - such as industriousness, sincerity, conscientiousness, and courage - which may become detached from substantive goods.
I'm a point guard, I've always been a point guard, I've played point guard all my life. Personally, I feel the best point guards make other players look better and create their own shot. I fit in that category.
Someone may ask, 'How is justice greater than all the other virtues?' The other virtues gratify the one who possesses them; justice does not give pleasure to the one possessing it, but instead pleases others.
Our moral virtues benefit mainly other people; intellectual virtues, on the other hand, benefit primarily ourselves; therefore the former make us universally popular, the latter unpopular.
Strength, Courage, Mastery, and Honor are the alpha virtues of men all over the world. They are the fundamental virtues of men because without them, no 'higher' virtues can be entertained. You need to be alive to philosophize. You can add to these virtues and you can create rules and moral codes to govern them, but if you remove them from the equation altogether you aren't just leaving behind the virtues that are specific to men, you are abandoning the virtues that make civilization possible.
I had a heartbreaking experience when I was 9. I always wanted to be a guard. The most wonderful girl in the world was a guard. When I got polio and then went back to school, they made me a guard. A teacher took away my guard button.
The modern world is not evil; in some ways the modern world is far too good. It is full of wild and wasted virtues. When a religious scheme is shattered (as Christianity was shattered at the Reformation), it is not merely the vices that are let loose. The vices are, indeed, let loose, and they wander and do damage. But the virtues are let loose also; and the virtues wander more wildly, and the virtues do more terrible damage. The modern world is full of the old Christian virtues gone mad. The virtues have gone mad because they have been isolated from each other and are wandering alone.
One's own troubles can be borne with fortitude; only a monster of indifference can bear the sufferings of others with fortitude.
Word to the Nation: Guard zealously your right to serve in the Armed Forces, for without them, there will be no other rights to guard.
Our virtues themselves are not free and floating qualities over which we retain a permanent control and power of disposal; they come to be so closely linked in our minds with the actions in conjunction with which we have made it our duty to exercise them that if we come to engage in an activity of a different kind, it catches us off guard and without the slightest awareness that it might involve the application of those same virtues.
Money, it is often said, does not bring happiness; it must be added, however, that it makes it possible to support unhappiness with exemplary fortitude.
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