I think it is important that we go and bring both of the parties together. The more we go to the left, the more we go to the right, I believe of what President Eisenhower said, "Politics is like the road. The left and the right represents the gutter, and the middle is drivable."
Evangelicals can't be closely identified with any particular party or person. We have to stand in the middle, to preach to all the people, right and left.
If I hurt somebody's feelings, I go right to them and talk to them and explain what happens. Sometimes I'm mad at myself because I left a pitch in the middle. It's big when you leave a pitch in the middle. When I make that mistake, it's frustrating for me. I have to think about what I did wrong and go to the next step.
You don't want to go right, if everyone thinks you're going to go right. You go left, on purpose. Sometimes you can't explain why, and you can't explain what left looks like, but you just do it.
People say to me, 'Ooh, L.A. is so plastic.' Sure, it's mountains to the right, oceans to the left and pretense in the middle, but who... has to hang out in the middle?
It's not easy to see things from the middle, rather than looking down on them from above or up at them from below, or from left to right or right to left: try it, you'll see that everything changes.
The other puppeteers are really good, often when they are singing together, they go left, right, left... But if they are all moving to the left, I'm moving to the right. Big Bird and Oscar, that's okay, because they are individuals anyway.
I don't sing in the shower, but my go to song to sing in the car: 'Clouds to the left to me. Jokers to the right. Here I am.' 'Stuck in the Middle With You' by Stealers Wheel.
You can't just suddenly change gears and reverse yourself or go to the left or the right because there is no left or right. There's always a certain direction that you're moving in.
There is a coalition of anti-Semitism today, the extreme left, the extreme right and in the middle the huge corpus of Islam. I'm worried, I go around with a very heavy heart.
Business is an establishment that gives you the legal, even though unethical, right to screw the naive-right, left, and in the middle.
The middle path makes me wary. . . . But in the middle of my life, I am coming to see the middle path as a walk with wisdom where conversations of complexity can be found, that the middle path is the path of movement. . . . In the right and left worlds, the stories are largely set. . . . We become missionaries for a position . . . practitioners of the missionary position. Variety is lost. Diversity is lost. Creativity is lost in our inability to make love with the world.
The battle in American politics used to be for the middle. Now, it's all about the building and the intensity of support on the far left and far right wings of both parties. And we have forgotten about the people here in the middle.
In the middle of this it was good to have some moments in which whatever was left of you could sit in silence. When you could remember. When the evidence that had gathered could be sorted. And it was a difficulty if another person imagined these moments were their property. Your life got sliced from two sides like a supermarket salami until there was nothing left in the middle. You were the bits that had been given away right and left to others. Because they wanted the piece of you that belonged to them. Because they wanted more. Because they wanted passion. And you did not have it.
I'll play where the gaffer decides: in the middle, on the right, or on the left.
I'm kind of right in the middle - I'm an Independent, not far Left or far Right. But I don't think everyone needs to know about that, do they?