A Quote by John Malkovich

Utopia means elsewhere. — © John Malkovich
Utopia means elsewhere.
A utopia cannot, by de?nition, include boredom, but the 'utopia' we are living in is boring.
In a utopia you want to win matches by several goals and by playing a wonderful brand of football. But that's utopia.
We are not only talking about waves of refugees coming to Greece, to Italy, and elsewhere. Destabilizing the Balkans means Lebanonization, and that means destabilizing all of Europe.
Perhaps the greatest utopia would be if we could all realize that no utopia is possible; no place to run, no place to hide, just take care of business here and now.
To write is a relief from life's problems. It is a way in which you revenge yourself. In art, the writer achieves utopia. But any attempt to achieve social utopia is bound to catastrophe. If you want a society of saints, the result is hell, repression, totalitarianism, and persecution.
Two words: Kasim Sulton. I've been a Utopia fan for a long, long time, and Kasim's a pop hero of mine. I have to hold myself back from asking him a million Utopia questions.
I've always liked what Thomas More said in Utopia, which is that in Utopia every person is allowed their own lifestyle and religion but no one is allowed to stand on a soapbox and tell others that theirs is right. I thought that was brilliant. Brilliant.
No Utopia is Utopia for everyone
Some people consider utopia to be derived from nature. For some people, utopia is the city.
Genocide is not just a murderous madness; it is, more deeply, a politics that promises a utopia beyond politics - one people, one land, one truth, the end of difference. Since genocide is a form of political utopia, it remains an enduring temptation in any multiethnic and multicultural society in crisis.
I shall speak of how melancholy and utopia preclude one another. How they fertilize one another... of the revulsion that follows one insight and precedes the next... of superabundance and surfeit. Of stasis in progress. And of myself, for whom melancholy and utopia are heads and tails of the same coin.
I'm fascinated by the First World War because it was supposed to be the war to end all wars, and it was the biggest conflagration that this particular planet had seen. There was a lot of talk about utopia and how it was possible, and then, because of these events that for one reason or another couldn't be stopped, the idea of utopia went out the window.
I think it's important that we do it [defeat ISIS] in concert with other nations in Europe, the Middle East, elsewhere if necessary. And that means you've got to work with people. You don't insult them. You don't insult their religion. And it means we have to see our entire country, all of the people in it, as part of our first line of defense.
Well, there were several things. One was that the industry itself built in Detroit was abandoning the city - taking factories elsewhere, the corporate headquarters elsewhere.
What begins as a Utopian vision, always - always - ends in bloodshed. Because you have to force a utopia on a free people. Free people want to pursue their own happiness, but a one-size-fits-all approach requires herding the free, against their will, into the state's idea of what's right. Then it's not utopia.
Utopia lies at the horizon. When I draw nearer by two steps, it retreats two steps. If I proceed ten steps forward, it swiftly slips ten steps ahead. No matter how far I go, I can never reach it. What, then, is the purpose of utopia? It is to cause us to advance.
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