A Quote by John Maynard Keynes
It is better that a man should tyrannize over his bank balance than over his fellow-citizens and whilst the former is sometimes denounced as being but a means to the latter, sometimes at least it is an alternative.
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It is better that a man should tyrannize over his bank balance than over his fellow-citizens.
The difference between a man who faces death for the sake of an idea and an imitator who goes in search of martyrdom is that whilst the former expresses his idea most fully in death it is the strange feeling of bitterness which comes from failure that the latter really enjoys; the former rejoices in his victory, the latter in his suffering.
Naturally, business and pleasure can be readily combined, but a certain balance should exist, and the latter should not predominate over the former.
An honest man can feel no pleasure in the exercise of power over his fellow citizens.
An honest man can feel no pleasure in the exercise of power over his fellow citizens . . . There has never been a moment of my life in which I should have relinquished for it the enjoyments of my family, my farm, my friends and books.
Typically, the hero of the fairy tale achieves a domestic, microcosmic triumph, and the hero of myth a world-historica l, macrocosmic triumph. Whereas the former-the youngest or despised child who becomes the master of extraordinary powers-prevails over his personal oppressors, the latter brings back from his adventure the means for the regeneration of his society as a whole.
I have never been able to conceive how any rational being could propose happiness to himself from the exercise of power over others... An honest man can feel no pleasure in the exercise of power over his fellow citizens.... Power is not alluring to pure minds and is not with them the primary principle of contest.
The man who is fond of complaining likes to remain amid the objects of his vexation. He will most strongly revolt against every means proposed for his deliverance. This is what suits him. He asks nothing better than to sigh over his position and to remain in it.
Allah, the Exalted, gave the angels intellect without desires, He gave the animals desires without intellect, and He gave both to the sons of Adam. So a man whose intellect prevails over his desires is better than the angels, whilst a man whose desire prevails over his intellect is worse than the animals.
A man who prides himself on being better than his fellow-men thinks it a disgrace if he does not do something more than they do, whereby his superiority may be apparent.
Take a young man from Gaza living in the most horrendous conditions - most of it imposed by Israel - who straps dynamite around himself and then throws himself into a crowd of Israelis. I've never condoned or agreed with it, but at least it is understandable as the desperate wish of a human being who feels himself being crowded out of life and all of his surroundings, who sees his fellow citizens, other Palestinians, his parents, sisters, and brothers, suffering, being injured, or being killed. He wants to do something, to strike back.
We don't always get what we deserve," she replied, patting James over his heart. "Sometimes we get more; sometimes we get less. At least we get something.
Sometimes a man gets carried away when he feels like he should be having his fun and much too blind to see the damage he's done, oh sometimes a man must awake to find that really he has no one. So I'll wait for you and I'll burn will I ever see your sweet return, oh will I ever learn? Oh, Lover you should've come over. Oh love well I'm waiting for you.
Ethically they had arrived at the conclusion that man's supremacy over lower animals meant not that the former should prey upon the latter, but that the higher should protect the lower, and that there should be mutual aid between the two as between man and man. They had also brought out the truth that man eats not for enjoyment but to live.
When a man comes under the blood of Christ, his whole capacity as a man is refashioned. His soul is saved, yes, but so are his mind and his body. True spirituality means the lordship of Christ over the total man.
Magic enables man to carry out with confidence his important tasks, to maintain his poise and his mental integrity in fits of anger, in the throes of hate, of unrequited love, of despair and anxiety. The function of magic is to ritualize man's optimism, to enhance his faith in the victory of hope over fear. Magic expresses the greater value for man of confidence over doubt, of steadfastness over vacillation, of optimism over pessimism.
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