A Quote by John Maynard Smith

I can't go around believing in a God that believes suffering is good for me. — © John Maynard Smith
I can't go around believing in a God that believes suffering is good for me.
Simply believing in the existence of God is not exactly what I would call a commitment. After all, even the devil believes that God exists. Believing has to change the way we live.
I don't know if God would agree with me, but believing in God is kind of unimportant when compared to believing in yourself. Because if you go with the idea that God gave you a mind and an ability to judge things, then he would want you to believe in yourself and not worry about believing in him. By believing in yourself you will come to the conclusion that will point to something.
Believing there is no God means the suffering I've seen in my family and indeed all the suffering in the world isn't caused by any omniscient, omnipresent, omnipotent force that isn't bothered to help or is just testing us, but rather something we all may be able to help others with in the future. No God means the possibility of less suffering in the future.
[The atheist believes] a world marked by so much injustice, innocent suffering, and cynicism of power cannot be the work of a good God.
We may live in a culture that believes everyone will be saved, that we are 'justified by death' and all you need to do to go to heaven is die, but God’s Word certainly doesn’t give us the luxury of believing that.
I do not believe in the 'prosperity Gospel' as I've been accused of believing it. I do believe that all good things come from God, and I also believe that God teaches us so much through our suffering.
Some people say: "There is no God; because, if there was a God, God would stop all the suffering." Nonsense! God is oblivious to suffering. God is beyond suffering. That's what makes God, God, by definition.
Believing there's no God means I can't really be forgiven except by kindness and faulty memories. That's good; it makes me want to be more thoughtful. I have to try to treat people right the first time around.
Perhaps believing in good design is like believing in God, it makes you an optimist.
I don't hold with paddlin' with the occult," said Granny firmly. "Once you start paddlin' with the occult you start believing in spirits, and when you start believing in spirits you start believing in demons, and then before you know where you are you're believing in gods. And then you're in trouble." "But all them things exist," said Nanny Ogg. "That's no call to go around believing in them. It only encourages 'em.
He who believes in God and the Last Day should honour his guest; he who believes in God and the Last Day should not annoy his neighbours; and he who believes in God and the Last Day should say what is good or keep silent.
That which should distinguish the suffering of believers from unbelievers is the confidence that our suffering is under the control of an all-powerful and all-loving God. Our suffering has meaning and purpose in God's eternal plan, and He brings or allows to come into our lives only that which is for His glory and our good.
The merit of originality is not novelty; it is sincerity. The believing man is the original man; whatsoever he believes, he believes it for himself, not for another.
Suffering is not holding you. You are holding suffering. When you become good at the art of letting sufferings go, then you'll come to realize how unnecessary it was for you to drag those burdens around with you. You'll see that no one else other than you was responsible. The truth is that existence wants your life to become a festival.
No man ever believes with a true and saving faith unless God inclines his heart; and no man when God does incline his heart can refrain from believing.
Worry is not believing God will get it right, and bitterness is believing God got it wrong.
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