A Quote by John Maynard Smith

It is in the nature of science that once a position becomes orthodox it should be suggested to criticism.... It does not follow that, because a position is orthodox, it is wrong.
[Concerning] the usual contempt with which an orthodox analytic group treats all outsiders and strangers ... I urge you to think of the young psychoanalysts as your colleagues, collaborators and partners and not as spies, traitors and wayward children. You can never develop a science that way, only an orthodox church.
I hate orthodox criticism. I don't mean great criticism, like that of Matthew Arnold and others, but the usual small niggling, fussy-mussy criticism, which thinks it can improve people by telling them where they are wrong, and results only in putting them in straitjackets of hesitancy and self-consciousness, and weazening all vision and bravery.
I basically look like a lot of modern Orthodox people you know, but I work on a TV show where I sometimes have to kiss Jim Parsons. That's why I don't take on the title of modern Orthodox, but in terms of ideology and theology I pretty much sound like a liberal modern Orthodox person.
It's not about terror or anything else, it's about politics, and so it becomes more about politics than it does about faith. Orthodox rabbis - that is about faith. There's not a single Orthodox rabbi on this list. This is all Reformed rabbis that were - that made this list.
I'm obviously not orthodox, I don't know how many real poets have ever been orthodox.
The fundamental differences between Marxian and traditional orthodox economics are, first, that the orthodox economists accept the capitalist system as part of the eternal order of Nature, while Marx regards it as a passing phase in the transition from the feudal economy of the past to the socialist economy of the future.
But for 30 years, Orthodox leaders have tipped the balance between hawks and doves, and have been in a position to determine who forms a coalition and who runs the country.
When I see ultra-Orthodox Jews stamping all over Jaffa, or when I see them deciding who is a Jew, I think: 'What's happened to the grand dream of Zionism?' I don't like to see ultra-Orthodox Jews in Israel. What's wrong with Manchester?
One of the main effects (I will not say purposes) of orthodox traditional economics was ... a plan for explaining to the privileged class that their position was morally right and was necessary for the welfare of society.
We were Orthodox Jews, but we really didn't deserve it. I mean, bacon - my father said, 'Don't put bacon in the house,' but we had bacon. We didn't keep kosher. And we observed which today would be Conservative Jews. But in those days, we belonged to an Orthodox temple. So we made out we were Orthodox Jews, but we really weren't.
The yeshiva where I studied considers itself modern Orthodox, not ultra-Orthodox. We followed a rigorous secular curriculum alongside traditional Talmud and Bible study.
The Orthodox hierarchy doesn't have the kind of power that high-ranking clergy do in other churches. There isn't even a worldwide governing board to hold all the various Orthodox bodies together.
Orthodox Islam, like orthodox interpretations of the other Abrahamic faiths, views homosexuality as sinful and usually defines marriage as only ever a heterosexual union. This isn't to say that there is no debate on the subject.
I grew up an Orthodox Jew, and now I'm not an Orthodox Jew. So I have sympathy for people who lose their faith.
My parents were Orthodox Jews but not very regular Orthodox Jews. I was bar mitzvahed and all that. But God was hardly ever mentioned in my family. Franklin D. Roosevelt was.
My dad was raised Orthodox in Atlanta. He speaks Hebrew. He speaks Yiddish. He married a Jewish woman who is not Orthodox, so I was brought up by two different kinds of Jews.
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