A Quote by John McCain

I say to our enemies: We are coming. God may have mercy on you, but we won't — © John McCain
I say to our enemies: We are coming. God may have mercy on you, but we won't
May God have mercy for my enemies because I won't.
God has given us speech in order that we may say pleasant things to our friends, and tell bitter truths to our enemies.
The Bible says we need to love our enemies, bless our enemies. It does not say we should assume our enemies' priorities.
Life is full of physical infirmities that some might see as discriminations - total paralysis or serious mental impairment being two that are relevant to marriage. If we believe in God and believe in His mercy and His justice, it won't do to say that these are discriminations because God wouldn't discriminate. We are in no condition to judge what discrimination is. We rest on our faith in God and our utmost assurance of His mercy and His love for all of His children.
If we have no zeal for the glory of God our mercy must be superficial, man-centred human improvement with no eternal significance. And if our zeal for the glory of God is not a revelling in his mercy, than our so-called zeal, in spite of all its protests, is our of touch with God and hypocritical.
They say that when god was in Jerusalem he forgave his murderers, but now he will not forgive an honest man for differing with him on the subject of the Trinity. They say that God says to me, "Forgive your enemies." I say, "I do;" but he says, "I will damn mine." God should be consistent. If he wants me to forgive my enemies he should forgive his. I am asked to forgive enemies who can hurt me. God is only asked to forgive enemies who cannot hurt him. He certainly ought to be as generous as he asks us to be.
God has left sin in the world in order that there may be forgiveness: not only the secret forgiveness by which He Himself cleanses our souls, but the manifest forgiveness by which we have mercy on one another and so give expression to the fact that He is living, by His mercy, in our own hearts.
For Ragamuffins, God's name is Mercy. We see our darkness as a prized possession because it drives us into the heart of God. Without mercy our darkness would plunge us into despair - for some, self-destruction. Time alone with God reveals the unfathomable depths of the poverty of the spirit. We are so poor that even our poverty is not our own: It belongs to the mysterium tremendum of a loving God.
Because God is a God of mercy and His mercy endures forever, you can trust that he will have mercy on you (See: 1 Chronicles 17:13). Therefore you can show mercy to your spouse by forgiving whenever he (she) does or says something that hurts or disturbs you.
May we not succumb to thoughts of violence and revenge today, but rather to thoughts of mercy and compassion. We are to love our enemies that they might be returned to their right minds.
May we always say thank you to God, especially for his patience and mercy.
God's mercy is so great that you may sooner drain the sea of its water, or deprive the sun of its light, or make space too narrow, than diminish the great mercy of God.
The gift our enemy may be able to bring us: to see aspects of ourselves that we cannot discover any other way than through our enemies. Our friends seldom tell us these things; they are our friends precisely because they are able to overlook or ignore this part of us. The enemy is thus not merely a hurdle to be leaped on the way to God. The enemy can be the way to God. We cannot come to terms with our shadow except through our enemies.
We must see that God operates not only in us but in others as well. God also operates in our so-called enemies. But these are not our real enemies. Our real enemies are doubt, fear, anxiety and worry. When we do not cry to perfect others, but only try to perfect our own lives, then we will have joy.
We all have our dreams. May we find them, and God have mercy on us when we do.
We implore the mercy of God, not that He may leave us at peace in our vices, but that He may deliver us from them.
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