A Quote by John McCain

I don't think it's bribery; I think it's extortion. Bribery, you know, is when the person that's giving the money does it voluntarily. What it is in Washington is extortion because they all ask for the money.
People are voluntarily giving money to A.E.I. - there is no government money - because they think the work we do is valuable.
Most of the money given by rich people in "charity" is made up of conscience money, "ransom," political bribery, and bids for titles.... One buys moral credit by signing a cheque, which is easier than turning a prayer wheel.
I was associated with a woman who I was involved with and had a relationship with. She asked for money. I felt as though I was being blackmailed or there was some sort of extortion.
Behaving morally because of a hope of reward or a fear of punishment is not morality. Morality is not bribery or threats. Religion is bribery and threats. Humans have morality. We don't need religion.
It looks like bribery. I mean,there is every appearance that Hillary Clinton was bribed to grease the sale of, what, 20 percent of America's uranium production to Russia, and then it was covered up by lying about a meeting with her home with the principals, and by erasing e-mails. And I presume we might know for sure whether there was or was not bribery if she hadn't wiped out you know, out thousands of e-mails.
I do deeply deplore, of the sake of the cause, the prevalent notion, that the clergy must be had, either by persuasion or by bribery. They will not need persuasion or bribery, if their hearts are with us; if they are not, we are better without them. It is idle to suppose that the kingdom of heaven cannot come on earth, without their cooperation.
I have to go around and ask people for money, of course, quite a lot. And it's quite an art to ask people for money. But I think that I have to ask them for money for the things that I'm interested in, and of course, money breeds money.
Still another danger is represented by those who, paying lip service to democracy and the common welfare, in their insatiable greed for money and the power which money gives, do not hesitate surreptitiously to evade the laws designed to safeguard the public from monopolistic extortion. American fascists of this stamp were clandestinely aligned with their German counterparts before the war, and are even now preparing to resume where they left off, after "the present unpleasantness" ceases.
To walk in money through the night crowd, protected by money, lulled by money, dulled by money, the crowd itself a money, the breath money, no least single object anywhere that is not money. Money, money everywhere and still not enough! And then no money, or a little money, or less money, or more money but money always money. and if you have money, or you don't have money, it is the money that counts, and money makes money, but what makes money make money?
Identity theft, financial laundering, as well as ransom and ransomware - I mean, think of it - all involving extortion of a hacked institution are becoming increasingly common.
It is a great mistake to suppose that bribery and corruption, although they may be very convenient for gratifying the ambition or the vanity of individuals, have any great effect upon the fortunes or the power of parties. And it is a great mistake to suppose that bribery and corruption are means by which power can either be ob-tained or retained.
I've always treated money with respect, but I don't really think about money - I try to avoid it, because I don't like what money does to people. I find if you get too much money involved, people get corrupted.
What does one have to do today to reconcile France? Distribute public money - that's what some expect, especially the radical left. They think that you help people by handing them money. But that is a fallacy because it is not me distributing the money, but rather future generations.
Do not accept gifts; [because] that is bribery.
Don't be too much concerned about money, because that is the greatest distraction against happiness. And the irony of ironies is that people think they will be happy when they have money. Money has nothing to do with happiness. If you are happy and you have money, you can use it for happiness. If you are unhappy and you have money, you will use that money for more unhappiness. Because money is simply a neutral force.
Of course, to have money is just great because you can do what you think is important to you. I always was a rich person because money's not related to happiness.
This site uses cookies to ensure you get the best experience. More info...
Got it!