A Quote by John McCain
Anybody who believes the surge has not succeeded, militarily, politically and in most other ways, frankly, does not know the facts on the ground.
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Before the surge started, frankly, after I left Iraq towards the end of 2006, I was worried that we were losing the war. But after the surge, I felt that we succeeded.
[The scientist] believes passionately in facts, in measured facts. He believes there are no bad facts, that all facts are good facts, though they may be facts about bad things, and his intellectual satisfaction can come only from the acquisition of accurately known facts, from their organization into a body of knowledge, in which the inter-relationship of the measured facts is the dominant consideration.
We give kudos to people who have succeeded. We don't care in what they succeeded as long as they succeeded. The worst thing that can happen to anybody in this cultural environment is to fail.
The United States often finds itself in a situation where if it goes in militarily then it is criticized for going in militarily, and if it doesn't go in militarily, then people say, why aren't you doing something militarily?
Nevertheless, this one fact should be apparent: turning the other cheek is a bribe. It is a valid form of action for only so long as the Christian is impotent politically or militarily.
The administration does not agree with those who suggest we should deploy hundreds of thousands of American troops to engage militarily in a ground war in Iraq.
Militarily, we succeeded in Vietnam. We won every engagement we were involved in out there.
During our long period of slumber the United States government has lost its moral authority. It is owned, operated, and controlled by Wall Street, Corporate America, and the Israeli Lobby with the full complicity of the national media. The United States has become ungovernable, unfixable, and, therefore, unsustainable economically, politically, militarily, and environmentally. It has evolved into the wealthiest, most powerful, most materialistic, most racist, most militaristic, most violent empire of all times.
The only reason to be in politics is public service. There's no other reason. Frankly, if that's the best job you can get in terms of money, that's too bad, you know. Because frankly, it's not well paid, everyone knows that. So for most people it's a big sacrifice.
America is militarily overstretched, politically polarized and financially indebted.
The theoretician believes in logic and believes that he despises dreams, intuition, and poetry. He does not recognize that these three fairies have only disguised themselves in order to dazzle him.... He does not know that he owes his greatest discoveries to them.
You don't see people that are willing to say 'You know what, you might be different politically, but let's find some common ground, let's find ways that we're actually similar.' We just assume immediately that we have nothing in common, what can even talk to that person about.
I don't like realism. We already know the real facts about li[fe], most of the basic facts. I'm not interested in repeating what we already know. We know about sex, about violence, about murder, about war. All these things, by the time we're 18, we're up to here. From there on we need interpreters. We need poets. We need philosophers. We need theologians, who take the same basic facts and work with them and help us make do with those facts. Facts alone are not enough. It's interpretation.
I think we need to ask serious questions about how we engage militarily, when we engage militarily, and on what basis we engage militarily. What kind of intelligence do we have to justify a military engagement?
I take facts about reasons to be fundamental in two ways. First, I believe that facts about reasons are not reducible to or analyzable in terms of facts of other kind, such as facts about the natural world. Second, I believe that reasons are the fundamental elements of the normative domain, and other normative notions, such as goodness and moral right and wrong can be explained in terms of reasons.
This paradigm of the war on terror, connecting all kinds of armed resistance around the globe in one huge ideological framework, as a new ideology at a stage in history when most of the major ideologies are gone, does not reflect the facts on the ground.
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